5 ideas
6019 | If someone squashed a horse to make a dog, something new would now exist [Mnesarchus] |
Full Idea: If, for the sake of argument, someone were to mould a horse, squash it, then make a dog, it would be reasonable for us on seeing this to say that this previously did not exist but now does exist. | |
From: Mnesarchus (fragments/reports [c.120 BCE]), quoted by John Stobaeus - Anthology 179.11 | |
A reaction: Locke would say it is new, because the substance is the same, but a new life now exists. A sword could cease to exist and become a new ploughshare, I would think. Apply this to the Ship of Theseus. Is form more important than substance? |
22072 | Schelling always affirmed the absolute status of freedom [Schelling, by Courtine] |
Full Idea: Throughout Schelling's work we find the affirmation of absolute freedom or of the absolute as freedom. | |
From: report of Friedrich Schelling (Philosophy of Revelation [1843], Vol.13 p.359) by Jean-François Courtine - Schelling p.83 | |
A reaction: Of all of the German idealists, Schelling may be the closest to modern existentialism. |
21227 | The Cogito demands a bridge to the world, and ends in isolating the ego [Velarde-Mayol] |
Full Idea: All philosophies inspired in the Cogito have the problem of building a bridge from the starting point of consciousness to the external world. The result of this is the isolation and solitude of the very ego. | |
From: Victor Velarde-Mayol (On Husserl [2000], 4.7.2) | |
A reaction: This strikes me as a pretty good reason not to develop a philosophy which is inspired by the Cogito. |
21215 | The representation may not be a likeness [Velarde-Mayol] |
Full Idea: Representationalism is the doctrine that maintains that the object is represented in consciousness by means of an image. ...One should not confuse an image with a likeness. | |
From: Victor Velarde-Mayol (On Husserl [2000], 2.4.3) | |
A reaction: Helpful reminder that sense-data or whatever may not be a likeness. But then how do they represent? Symbolic representation needs massive interpretation. |
21219 | Find the essence by varying an object, to see what remains invariable [Velarde-Mayol] |
Full Idea: Eidetic Reduction consists of producing variations in the individual object until we see what is invariable in it. What is invariable is its essence or Eidos. | |
From: Victor Velarde-Mayol (On Husserl [2000], 3.2.2) | |
A reaction: This strikes me as an excellent idea. It more or less describes the method of science. Chemical atoms were thought to be unsplittable, until someone tried a new variation for dealing with them. |