Combining Texts

All the ideas for 'Substances without Substrata', 'Letters to Antoine Arnauld' and 'I.7 Our deeds are judged by intention'

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3 ideas

6. Mathematics / C. Sources of Mathematics / 4. Mathematical Empiricism / c. Against mathematical empiricism
It is possible that an omnipotent God might make one and two fail to equal three [Descartes]
     Full Idea: Since every basic truth depends on God's omnipotence, I would not dare to say that God cannot make it....that one and two should not be three.
     From: René Descartes (Letters to Antoine Arnauld [1645]), quoted by A.W. Moore - The Evolution of Modern Metaphysics 01.3
     A reaction: An unusual view. Most people would say that if Descartes can doubt something that simple, he should also doubt his reasons for believing in God's existence.
19. Language / F. Communication / 6. Interpreting Language / c. Principle of charity
We translate in a way that makes the largest possible number of statements true [Wilson,NL]
     Full Idea: We select as designatum that individual which will make the largest possible number of statements true.
     From: N.L. Wilson (Substances without Substrata [1959]), quoted by Willard Quine - Word and Object II.§13 n
     A reaction: From the Quine's reference, it sounds as if Wilson was the originator of the well-known principle of charity, later taken up by Davidson. If so, he should be famous, because it strikes me as a piece of fundamental and important wisdom.
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
Rules and duties are based on the will, as that is all we control [Montaigne]
     Full Idea: Since actions and performances are not wholly in our power and since nothing is really in our power but our will - it is on the will that all the rules and duties of Man are based and established.
     From: Michel de Montaigne (I.7 Our deeds are judged by intention [1580], p.0028)
     A reaction: This is almost Kant's claim that the only truly good thing is a good will (e.g. Idea 3711). Aristotle disagrees, because a virtuous person should also have good desires. We may will to have good desires, but virtue requires actually having them.