3 ideas
| 7091 | The argument from analogy is not a strong inference, since the other being might be an actor or a robot [Grayling] |
| Full Idea: The argument from analogy is a weak one, because it does not logically guarantee the inference I draw to the other's inner states, for he might be dissimulating or acting, or may even be a cleverly contrived robot which feels nothing. | |
| From: A.C. Grayling (Wittgenstein [1988], Ch.3) | |
| A reaction: This gives the impression that for an argument to be strong it must logically guarantee its inference. It strikes me that analogy is a good reason for believing in other minds, but that is because I am looking for the best explanation, not logical proof. |
| 7903 | The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna] |
| Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom. | |
| From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88) | |
| A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate'). |
| 21137 | Rawls rejected cosmopolitanism because it doesn't respect the autonomy of 'peoples' [Rawls, by Shorten] |
| Full Idea: Rawls rejected the cosmopolitan extension of his theory because he thought it failed to respect the political autonomy of 'peoples', which was his term of art for societies or political communities. | |
| From: report of John Rawls (The Law of Peoples [1999], p.115-8) by Andrew Shorten - Contemporary Political Theory 09 | |
| A reaction: Interesting that you might well start with the concept of 'a people', prior to some sort of social contract, but end up with rather alarming conflicts or indifference between rival peoples. Why should my people help in the famine next door? |