Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'The Foundations of Empirical Knowledge' and 'Human Flourishing, Ethics and Liberty'

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5 ideas

11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism
8824 No one has defended translational phenomenalism since Ayer in 1940 [Ayer, by Kim]
     Full Idea: I know of no serious defence of 'translational phenomenalism' since Ayer's in 1940.
     From: report of A.J. Ayer (The Foundations of Empirical Knowledge [1940]) by Jaegwon Kim - What is 'naturalized epistemology'? 303-4+n
     A reaction: We can think of Ayer as a hero who explored how far extreme empiricism would go. We still have anti-realists who are singing from a revised version of the song-sheet. Personally I am with Russell, that we must embrace the best explanation.
22. Metaethics / C. The Good / 1. Goodness / d. Good as virtue
5121 Basing ethics on flourishing makes it consequentialist, as actions are judged by contributing to it [Harman]
     Full Idea: Basing ethics on human flourishing tends towards utilitarianism or consequentialism; actions, character traits, laws, and so on are to be assessed with reference to their contributions to human flourishing.
     From: Gilbert Harman (Human Flourishing, Ethics and Liberty [1983], 9.2.2)
     A reaction: This raises the question of whether only virtue can contribute to flourishing, or whether a bit of vice might be helpful. This problem presumably pushed the Stoics to say that virtue itself is the good, rather than the resulting flourishing.
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
5120 What counts as 'flourishing' must be relative to various sets of values [Harman]
     Full Idea: If we base our ethics on human flourishing, one implication would seem to be moral relativism, since what counts as 'flourishing' seems inevitably relative to one or other set of values.
     From: Gilbert Harman (Human Flourishing, Ethics and Liberty [1983], 9.2.1)
     A reaction: This remark seems to make the relativist assumption that all value systems are equal. For Aristotle, flourishing is no more relative than health is. No one can assert that illness has an intrinsically high value in human life.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
7903 The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').
26. Natural Theory / C. Causation / 9. General Causation / d. Causal necessity
15251 The attribution of necessity to causation is either primitive animism, or confusion with logical necessity [Ayer]
     Full Idea: How are we to explain the word 'must' [about causation]? The answer is, I think, that it is either a relic of animism, or else reveals an inclination to treat causal connexion as if it were a form of logical necessity.
     From: A.J. Ayer (The Foundations of Empirical Knowledge [1940], IV.18)
     A reaction: The animism proposal just about makes sense (as a primitive feature of minds), but why would anyone, if they had the time and understanding, dream of treating a regular connection as a 'logical' necessity?