Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'works' and 'Universal Arithmetick'

unexpand these ideas     |    start again     |     specify just one area for these texts


3 ideas

6. Mathematics / B. Foundations for Mathematics / 5. Definitions of Number / b. Greek arithmetic
A number is not a multitude, but a unified ratio between quantities [Newton]
     Full Idea: By a Number we understand not so much a Multitude of Unities, as the abstracted Ratio of any Quantity to another Quantity of the same Kind, which we take for unity.
     From: Isaac Newton (Universal Arithmetick [1669]), quoted by John Mayberry - What Required for Foundation for Maths? p.407-2
     A reaction: This needs a metaphysics of 'kinds' (since lines can't have ratios with solids). Presumably Newton wants the real numbers to be more basic than the natural numbers. This is the transition from Greek to modern.
18. Thought / B. Mechanics of Thought / 6. Artificial Thought / b. Turing Machines
Turing showed that logical rules can be specified computationally and mechanically [Turing, by Rey]
     Full Idea: Turing showed that any formal process can be specified computationally, and captured by a Turing Machine. Hence logical rules (and arithmetic) could be obeyed not by someone representing and following them, but by causal organisation of the brain.
     From: report of Alan Turing (works [1935]) by Georges Rey - Contemporary Philosophy of Mind 8.2
     A reaction: It is questionable whether logic is an entirely formal process, if it involves truth. You would need an entirely formal notion of truth for that. But a brain can do whatever a flow diagram can do.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').