4 ideas
9184 | We can't presume that all interesting concepts can be analysed [Williamson] |
Full Idea: We have no prior reason to suppose that philosophically significant concepts have interesting analyses into necessary and sufficient conditions. | |
From: Timothy Williamson (Review of Bob Hale's 'Abstract Objects' [1988]) | |
A reaction: We might think that they are either analysable or primitive, and that failure of analysis invites us to take a concept as primitive. But maybe God can analyse it and we can't. |
4262 | If the only aim was consistent beliefs then new evidence and experiments would be irrelevant [Goldman] |
Full Idea: If mere consistency is our aim in achieving a coherent set of beliefs, then new evidence and experiments are irrelevant. | |
From: Alvin I. Goldman (The Internalist Conception of Justification [1980], §VIII) | |
A reaction: An important reminder. What epistemic duty requires us to attend to anomalous observations, instead of sweeping them under the carpet? |
9183 | Platonism claims that some true assertions have singular terms denoting abstractions, so abstractions exist [Williamson] |
Full Idea: The Fregean argument for platonism is that some true assertions contain singular terms which denote abstract objects if they denote anything; since the assertions are true, the singular terms denote. | |
From: Timothy Williamson (Review of Bob Hale's 'Abstract Objects' [1988]) | |
A reaction: I am perplexed that anyone would rest their view of reality on such an argument. The obvious comparison would be with true remarks about blatantly fictional characters, or blatantly invented concepts such as 'checkmate'. |
7903 | The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna] |
Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom. | |
From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88) | |
A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate'). |