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All the ideas for 'Mahaprajnaparamitashastra', 'Occasions of Identity' and 'Prior Analytics'

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20 ideas

4. Formal Logic / A. Syllogistic Logic / 1. Aristotelian Logic
Aristotle was the first to use schematic letters in logic [Aristotle, by Potter]
     Full Idea: It was Aristotle who initiated the use of the letter of the (Greek) alphabet 'schematically', to stand for an unspecified piece of language of some appropriate grammatical type.
     From: report of Aristotle (Prior Analytics [c.328 BCE]) by Michael Potter - The Rise of Analytic Philosophy 1879-1930 02 'Aris'
     A reaction: Did he invent it from scratch, or borrow it from the mathematicians? Euclid labels diagrams with letters.
Aristotelian syllogisms are three-part, subject-predicate, existentially committed, with laws of thought [Aristotle, by Hanna]
     Full Idea: Aristotle's logic is based on the triadic syllogism, the distinction between subject and one-place predicates, that universal claims have existential commitment, and bivalence, excluded middle and noncontradiction.
     From: report of Aristotle (Prior Analytics [c.328 BCE]) by Robert Hanna - Rationality and Logic 2.2
Aristotelian sentences are made up by one of four 'formative' connectors [Aristotle, by Engelbretsen]
     Full Idea: For Aristotle there are four formatives for sentences: 'belongs to some', 'belongs to every', 'belongs to no', and 'does not belong to every'. These are 'copulae'. Aristotle would have written 'wise belongs to some man'.
     From: report of Aristotle (Prior Analytics [c.328 BCE]) by George Engelbretsen - Trees, Terms and Truth 3
     A reaction: A rather set-theoretic reading. This invites a Quinean scepticism about whether wisdom is some entity which can 'belong' to a person. It makes trope theory sound attractive, offering a unique wisdom that is integrated into that particular person.
Aristotelian identified 256 possible syllogisms, saying that 19 are valid [Aristotle, by Devlin]
     Full Idea: Aristotle identified four 'figures' of argument, based on combinations of Subject (S) and Predicate (P) and Middle term (M). The addition of 'all' and 'some', and 'has' and 'has not' got the property, resulted in 256 possible syllogisms, 19 of them valid.
     From: report of Aristotle (Prior Analytics [c.328 BCE]) by Keith Devlin - Goodbye Descartes Ch.2
     A reaction: [Compressed version of Devlin] What Aristotle did was astonishing, and must be one of the key ideas of western civilization, even though a lot of his assumptions have been revised or rejected.
Aristotle replaced Plato's noun-verb form with unions of pairs of terms by one of four 'copulae' [Aristotle, by Engelbretsen/Sayward]
     Full Idea: Aristotle replaced the Platonic noun-verb account of logical syntax with a 'copular' account. A sentence is a pair of terms bound together logically (not necessarily grammatically) by one of four 'logical copulae' (every, none, some, not some).
     From: report of Aristotle (Prior Analytics [c.328 BCE]) by Engelbretsen,G/Sayward,C - Philosophical Logic: Intro to Advanced Topics 8
     A reaction: So the four copulas are are-all, are-never, are-sometimes, and are-sometime-not. Consider 'men' and 'mortal'. Alternatively, Idea 18909.
Aristotle listed nineteen valid syllogisms (though a few of them were wrong) [Aristotle, by Devlin]
     Full Idea: Aristotle listed a total of nineteen syllogisms involved in logical reasoning, though some of the ones on his list were subsequently shown to be invalid.
     From: report of Aristotle (Prior Analytics [c.328 BCE], Ch.1) by Keith Devlin - Goodbye Descartes
     A reaction: It is quite upsetting to think that the founding genius got some of it wrong, but that just shows how subtle and complex the analysis of rational thought can be.
4. Formal Logic / A. Syllogistic Logic / 2. Syllogistic Logic
Aristotle's said some Fs are G or some Fs are not G, forgetting that there might be no Fs [Bostock on Aristotle]
     Full Idea: Aristotle's system accepted as correct some laws which nowadays we reject, for example |= (Some Fs are G) or (some Fs are not G). He failed to take into account the possibility of there being no Fs at all.
     From: comment on Aristotle (Prior Analytics [c.328 BCE]) by David Bostock - Intermediate Logic 8.4
4. Formal Logic / D. Modal Logic ML / 4. Alethic Modal Logic
There are three different deductions for actual terms, necessary terms and possible terms [Aristotle]
     Full Idea: Since to belong, to belong of necessity, and to be possible to belong are different, ..there will be different deductions for each; one deduction will be from necessary terms, one from terms which belong, and one from possible terms.
     From: Aristotle (Prior Analytics [c.328 BCE], 29b29-35)
     A reaction: Fitting and Mendelsohn cite this as the earliest thoughts on modal logic. but Kneale and Kneale say that Aristotle got into a muddle, and so was unable to create a workable system.
5. Theory of Logic / B. Logical Consequence / 3. Deductive Consequence |-
Deduction is when we suppose one thing, and another necessarily follows [Aristotle]
     Full Idea: A deduction is a discourse in which, certain things having been supposed, something different from the things supposed results of necessity because these things are so.
     From: Aristotle (Prior Analytics [c.328 BCE], 24b18)
     A reaction: Notice that it is modal ('suppose', rather than 'know'), that necessity is involved, which is presumably metaphysical necessity, and that there are assumptions about what would be true, and not just what follows from what.
5. Theory of Logic / E. Structures of Logic / 1. Logical Form
Aristotle places terms at opposite ends, joined by a quantified copula [Aristotle, by Sommers]
     Full Idea: Aristotle often preferred to formulate predications by placing the terms at opposite ends of the sentence and joining them by predicating expressions like 'belongs-to-some' or 'belongs-to-every'.
     From: report of Aristotle (Prior Analytics [c.328 BCE]) by Fred Sommers - Intellectual Autobiography 'Conceptions'
     A reaction: This is Sommers's picture of Aristotle, which led Sommers to develop his modern Term Logic.
5. Theory of Logic / E. Structures of Logic / 7. Predicates in Logic
Aristotle's logic is based on the subject/predicate distinction, which leads him to substances and properties [Aristotle, by Benardete,JA]
     Full Idea: Basic to Aristotle's logic is the grammatical distinction between subject and predicate, which he glosses in terms of the contrast between a substance and its properties.
     From: report of Aristotle (Prior Analytics [c.328 BCE]) by José A. Benardete - Metaphysics: the logical approach Intro
     A reaction: The introduction of quantifiers and 'logical form' can't disguise the fact that we still talk about (and with) objects and predicates, because no one can think of any other way to talk.
5. Theory of Logic / G. Quantification / 1. Quantification
Affirming/denying sentences are universal, particular, or indeterminate [Aristotle]
     Full Idea: Affirming/denying sentences are universal, particular, or indeterminate. Belonging 'to every/to none' is universal; belonging 'to some/not to some/not to every' is particular; belonging or not belonging (without universal/particular) is indeterminate.
     From: Aristotle (Prior Analytics [c.328 BCE], 24a16)
5. Theory of Logic / G. Quantification / 3. Objectual Quantification
Aristotelian logic has two quantifiers of the subject ('all' and 'some') [Aristotle, by Devlin]
     Full Idea: Aristotelian logic has two quantifiers of the subject ('all' and 'some'), and two ways to combine the subject with the predicate ('have', and 'have not'), giving four propositions: all-s-have-p, all-s-have-not-p, some-s-have-p, and some-s-have-not-p.
     From: report of Aristotle (Prior Analytics [c.328 BCE]) by Keith Devlin - Goodbye Descartes Ch.2
     A reaction: Frege seems to have switched from 'some' to 'at-least-one'. Since then other quantifiers have been proposed. See, for example, Ideas 7806 and 6068.
9. Objects / B. Unity of Objects / 3. Unity Problems / b. Cat and its tail
A CAR and its major PART can become identical, yet seem to have different properties [Gallois]
     Full Idea: At t1 there is a whole CAR, and a PART of it, which is everything except the right front wheel. At t2 the wheel is removed, leaving just PART, so that CAR is now PART. But PART was a proper part of CAR, and CAR had the front wheel. Different properties!
     From: André Gallois (Occasions of Identity [1998], 1.II)
     A reaction: [compressed summary] The problem is generated by appealing to Leibniz's Law. My immediate reaction is that this is the sort of trouble you get into if you include such temporal truths about things as 'properties'.
9. Objects / E. Objects over Time / 1. Objects over Time
Gallois hoped to clarify identity through time, but seems to make talk of it impossible [Hawley on Gallois]
     Full Idea: A problem for Gallois is that he leaves us no way to talk about questions of genuine identity through time, and thus undercuts one motivation for his own position.
     From: comment on André Gallois (Occasions of Identity [1998]) by Katherine Hawley - How Things Persist 5.8
     A reaction: Gallois seems to need a second theory of identity to support his Occasional Identity theory. Two things need an identity each, before we can say that the two identities coincide. (Time to read Gallois!)
9. Objects / F. Identity among Objects / 3. Relative Identity
Gallois is committed to identity with respect to times, and denial of simple identity [Gallois, by Sider]
     Full Idea: Gallois's core claim is that the identity relation holds with respect to times, ...and he must claim that there is no such thing as the relation of identity simpliciter.
     From: report of André Gallois (Occasions of Identity [1998]) by Theodore Sider - Four Dimensionalism 5.5
     A reaction: Gallois is essentially responding to the statue and clay problem, but it seems a bit drastic to entirely change our concept of two things being identical, such as Hesperus and Phosphorus. 'Identity' seems to have several meanings; let's sort them out.
9. Objects / F. Identity among Objects / 6. Identity between Objects
Occasional Identity: two objects can be identical at one time, and different at others [Gallois, by Hawley]
     Full Idea: Gallois' Occasional Identity Thesis is that objects can be identical at one time without being identical at all times.
     From: report of André Gallois (Occasions of Identity [1998]) by Katherine Hawley - How Things Persist 5.4
     A reaction: The analogy is presumably with two crossing roads being identical at one place but not at others. It is a major misunderstanding to infer from Special Relativity that time is just like space.
10. Modality / A. Necessity / 4. De re / De dicto modality
A deduction is necessary if the major (but not the minor) premise is also necessary [Aristotle]
     Full Idea: It sometimes results that the deduction becomes necessary when only one of the premises is necessary (not whatever premise it might be, however, but only the premise in relation to the major extreme [premise]).
     From: Aristotle (Prior Analytics [c.328 BCE], 30a15)
     A reaction: The qualification is brackets is said by Plantinga (1969) to be a recognition of the de re/ de dicto distinction (later taken up by Aquinas). Plantinga gives two examples to illustrate his reading.
15. Nature of Minds / C. Capacities of Minds / 5. Generalisation by mind
Linguistic terms form a hierarchy, with higher terms predicable of increasing numbers of things [Aristotle, by Engelbretsen]
     Full Idea: According to Aristotle, the terms of a language form a finite hierarchy, where the higher terms are predicable of more things than are lower terms.
     From: report of Aristotle (Prior Analytics [c.328 BCE]) by George Engelbretsen - Trees, Terms and Truth 3
     A reaction: I would be a bit cautious about placing something precisely in a hierarchy according to how many things it can be predicated of. It is a start, though, in trying to give a decent account of generality, which is a major concept in philosophy.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').