Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'On the Freedom of the Will' and 'Perceptual experience has conceptual content'

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3 ideas

13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / c. Empirical foundations
Sense experiences must have conceptual content, since they are possible reasons for judgements [Brewer,B]
     Full Idea: Given that sense experiential states do provide reasons for empirical beliefs, they must have conceptual content, ...where a mental state with conceptual content is one where the content is of a possible judgement by the subject.
     From: Bill Brewer (Perceptual experience has conceptual content [2005], I)
     A reaction: This is, I believe, wrong. Even complex observations, like a pool of blood, only become reasons when they have been interpreted. Otherwise they are just the raw ingredients of evidence. How could an uninterpreted red patch be a 'reason'?
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
We clearly feel responsible for our deeds, because we are quite certain that we did them [Schopenhauer]
     Full Idea: Another fact of consciousness ...is the wholly clear and certain feeling of responsibility for what we do, of the accountability of our actions, which rests on the unshakable certainty that we ourselves are the doers of our deeds.
     From: Arthur Schopenhauer (On the Freedom of the Will [1841], p.93-4), quoted by Christopher Janaway - Schopenhauer 7 'Freedom'
     A reaction: The point is that we have this feeling even if we do not believe in free will. I am struck by the fact that responsibility is very obvious in our own case, even if it is not when we objectively consider other people. Even villains can feel guilty.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').