Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'On the Freedom of the Will' and 'Interview with Baggini and Stangroom'

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5 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / e. Philosophy as reason

6855	Interesting philosophers hardly every give you explicitly valid arguments [Martin,M]
	Full Idea: Notice that very few philosophers - certainly almost none of the ones who are interesting to read - give you explicitly valid arguments.
	From: Michael Martin (Interview with Baggini and Stangroom [2001], p.134)
	A reaction: I never thought that was going to happen in philosophy. What I do get is, firstly, lots of interesting reasons for holding beliefs, and a conviction that good beliefs need good reasons, and, secondly, a really coherent view of the world.

2. Reason / E. Argument / 1. Argument

6856	Valid arguments can be rejected by challenging the premises or presuppositions [Martin,M]
	Full Idea: Putting forward a valid argument isn't necessarily going to succeed in getting someone to see things your way, because if they don't accept the conclusion, they ask which premises they should reject, or whether an illegitimate assumption is being made.
	From: Michael Martin (Interview with Baggini and Stangroom [2001], p.136)
	A reaction: Valid arguments are still vital. It is just that good philosophers realise the problem noted here, and spend huge stretches of discussion on establishing acceptance of premises, and showing that there are no dodgy presuppositions.

12. Knowledge Sources / B. Perception / 1. Perception

6857	An error theory of perception says our experience is not as it seems to be [Martin,M]
	Full Idea: You can end up with an error theory of perception, which says our experience is not as it seems to be, as bizarre as that might be.
	From: Michael Martin (Interview with Baggini and Stangroom [2001], p.140)
	A reaction: This is because of the clash between subjective and objective aspects of perception. It is an enticing proposal, just the sort of thing I pay philosophers to come up with. Given oddities like blindsight, I think it should be taken seriously.

22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility

21378	We clearly feel responsible for our deeds, because we are quite certain that we did them [Schopenhauer]
	Full Idea: Another fact of consciousness ...is the wholly clear and certain feeling of responsibility for what we do, of the accountability of our actions, which rests on the unshakable certainty that we ourselves are the doers of our deeds.
	From: Arthur Schopenhauer (On the Freedom of the Will [1841], p.93-4), quoted by Christopher Janaway - Schopenhauer 7 'Freedom'
	A reaction: The point is that we have this feeling even if we do not believe in free will. I am struck by the fact that responsibility is very obvious in our own case, even if it is not when we objectively consider other people. Even villains can feel guilty.

23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues

7903	The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
	Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
	From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
	A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').