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All the ideas for 'Mahaprajnaparamitashastra', 'Cours d'Analyse' and 'German Philosophy 1760-1860'

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8 ideas

1. Philosophy / C. History of Philosophy / 4. Later European Philosophy / c. Eighteenth century philosophy
Wolff's version of Leibniz dominated mid-18th C German thought [Pinkard]
     Full Idea: The dominant philosophy of mid-eighteenth century Germany was Wolffianism, a codified and almost legalistically organised form of Leibnizian thought.
     From: Terry Pinkard (German Philosophy 1760-1860 [2002], Intro)
     A reaction: Kant grew up in this intellectual climate.
Romantics explored beautiful subjectivity, and the re-enchantment of nature [Pinkard]
     Full Idea: Early Romanticism can be seen as the exploration of subjective interiority and as the re-enchantment of nature (as organic). Hegel said they had the idea of a 'beautiful soul', which (he said) either paralysed action, or made them smug.
     From: Terry Pinkard (German Philosophy 1760-1860 [2002], 06)
     A reaction: [compressed, inc Note 1] A major dilemma of life is the extent of our social engagement, because it makes life worthwhile, but pollutes the mind with continual conflicts.
The combination of Kant and the French Revolution was an excited focus for German philosophy [Pinkard]
     Full Idea: After the French Revolution, philosophy suddenly became the key rallying point for an entire generation of German intellectuals, who had been reading Kant as the harbinger of a new order.
     From: Terry Pinkard (German Philosophy 1760-1860 [2002], Pt II Intro)
     A reaction: Kant was a harbinger because he offered an autonomous status to each individual, rather than being subservient to a social order.
1. Philosophy / C. History of Philosophy / 4. Later European Philosophy / d. Nineteenth century philosophy
In Hegel's time naturalism was called 'Spinozism' [Pinkard]
     Full Idea: In Hegel's time the shorthand for the Naturalistic worldview was 'Spinozism'.
     From: Terry Pinkard (German Philosophy 1760-1860 [2002], 10)
     A reaction: Spinozism hit Germany like a bomb in 1786, when it was reported that the poet Hölderlin was a fan of Spinoza.
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / k. Infinitesimals
Values that approach zero, becoming less than any quantity, are 'infinitesimals' [Cauchy]
     Full Idea: When the successive absolute values of a variable decrease indefinitely in such a way as to become less than any given quantity, that variable becomes what is called an 'infinitesimal'. Such a variable has zero as its limit.
     From: Augustin-Louis Cauchy (Cours d'Analyse [1821], p.19), quoted by Philip Kitcher - The Nature of Mathematical Knowledge 10.4
     A reaction: The creator of the important idea of the limit still talked in terms of infinitesimals. In the next generation the limit took over completely.
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / l. Limits
When successive variable values approach a fixed value, that is its 'limit' [Cauchy]
     Full Idea: When the values successively attributed to the same variable approach indefinitely a fixed value, eventually differing from it by as little as one could wish, that fixed value is called the 'limit' of all the others.
     From: Augustin-Louis Cauchy (Cours d'Analyse [1821], p.19), quoted by Philip Kitcher - The Nature of Mathematical Knowledge 10.4
     A reaction: This seems to be a highly significan proposal, because you can now treat that limit as a number, and adds things to it. It opens the door to Cantor's infinities. Is the 'limit' just a fiction?
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / a. Idealism
Idealism is the link between reason and freedom [Pinkard]
     Full Idea: Idealism was conceived as a link between reason and freedom.
     From: Terry Pinkard (German Philosophy 1760-1860 [2002], 14 Conc)
     A reaction: I'm beginning to see the Romantic era as the Age of Freedom, which followed the Age of Reason. This idea fits that picture nicely. Pinkard says that paradoxes resulted from the attemptl
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').