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16541
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All the intrinsic properties of a thing should be deducible from its definition [Spinoza]
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Full Idea:
The definition of a thing should be such that all the properties of that thing, in so far as it is considered by itself, and not in conjunction with other things, can be deduced from it.
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From:
Baruch de Spinoza (Improvement of Understanding [1675], p.35), quoted by E.J. Lowe - What is the Source of Knowledge of Modal Truths? 6
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A reaction:
This is exactly what Locke requires of a real essence (though he is pessimistic about ever achieving it). Spinoza is talking of an Aristotelian real definition, which may be complex, and not a lexicographer's short verbal explication.
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2748
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A true belief isn't knowledge if it would be believed even if false. It should 'track the truth' [Nozick, by Dancy,J]
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Full Idea:
Nozick says Gettier cases aren't knowledge because the proposition would be believed even if false. Proper justification must be more sensitive to the truth ("track the truth").
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From:
report of Robert Nozick (Philosophical Explanations [1981], 3.1) by Jonathan Dancy - Intro to Contemporary Epistemology 3.1
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A reaction:
This is a bad idea. I see a genuine tree in my garden and believe it is there, so I know it. That I might have believed it if I was in virtually reality, or observing a mirror, won't alter that.
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13073
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To understand the properties we must know the essence, as with a circle [Spinoza]
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Full Idea:
If a circle is defined as a figure in which lines from centre to circumference are equal, such definitions do not explain the essence of a circle, but only a property. The properties of a thing are not understood as long as their essences are not known.
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From:
Baruch de Spinoza (Improvement of Understanding [1675], §95), quoted by Cover,J/O'Leary-Hawthorne,J - Substance and Individuation in Leibniz 1.2.1
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A reaction:
This is the traditional Aristotelian view of essence, and the example of a circle is nice, though I am not sure what the essence of a circle might be. Presumably ALL the properties of a circle must flow from it.
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7903
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The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
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Full Idea:
The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
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From:
Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
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A reaction:
What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').
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