9284
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Reasons are 'internal' if they give a person a motive to act, but 'external' otherwise [Williams,B]
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Full Idea:
Someone has 'internal reasons' to act when the person has some motive which will be served or furthered by the action; if this turns out not to be so, the reason is false. Reasons are 'external' when there is no such condition.
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From:
Bernard Williams (Internal and External Reasons [1980], p.101)
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A reaction:
[compressed] An external example given is a family tradition of joining the army, if the person doesn't want to. Williams says (p.111) external reason statements are actually false, and a misapplication of the concept of a 'reason to act'. See Idea 8815.
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21385
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Antisthenes said virtue is teachable and permanent, is life's goal, and is like universal wealth [Antisthenes (I), by Long]
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Full Idea:
The moral propositions of Antisthenes foreshadowed the Stoics: virtue can be taught and once acquired cannot be lost (fr.69,71); virtue is the goal of life (22); the sage is self-sufficient, since he has (by being wise) the wealth of all men (8o).
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From:
report of Antisthenes (Ath) (fragments/reports [c.405 BCE]) by A.A. Long - Hellenistic Philosophy 1
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A reaction:
[He cites Caizzi for the fragments] The distinctive idea here is (I think) that once acquired virtue can never be lost. It sounds plausible, but I'm wondering why it should be true. Is it like riding a bicycle, or like learning to speak Russian?
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7903
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The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
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Full Idea:
The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
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From:
Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
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A reaction:
What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').
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