Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Internal and External Reasons' and 'Summa quaestionum super Sententias'

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5 ideas

8. Modes of Existence / A. Relations / 1. Nature of Relations
Relations do not add anything to reality, though they are real aspects of the world [Olivi]
     Full Idea: It does not seem that a relation adds anything real to that on which it is founded, but only makes for another real aspect belonging to the same thing. It is real since an aspect exists in re, not solely in the intellect, but it is not another thing.
     From: Peter John Olivi (Summa quaestionum super Sententias [1290], II.54), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 12.4
9. Objects / C. Structure of Objects / 4. Quantity of an Object
Quantity just adds union and location to the extension of parts [Olivi]
     Full Idea: Quantity or extension adds absolutely nothing really distinct to the quantified matter or to the extended and quantified form, except perhaps the union and location and position of those parts.
     From: Peter John Olivi (Summa quaestionum super Sententias [1290], II:58,II:440), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 14.1
     A reaction: Other views seem to say that the Quantity provides the extension, but he seems to take that as given.
20. Action / C. Motives for Action / 3. Acting on Reason / c. Reasons as causes
Reasons are 'internal' if they give a person a motive to act, but 'external' otherwise [Williams,B]
     Full Idea: Someone has 'internal reasons' to act when the person has some motive which will be served or furthered by the action; if this turns out not to be so, the reason is false. Reasons are 'external' when there is no such condition.
     From: Bernard Williams (Internal and External Reasons [1980], p.101)
     A reaction: [compressed] An external example given is a family tradition of joining the army, if the person doesn't want to. Williams says (p.111) external reason statements are actually false, and a misapplication of the concept of a 'reason to act'. See Idea 8815.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').
27. Natural Reality / G. Biology / 5. Species
Things are limited by the species to certain modes of being [Olivi]
     Full Idea: A subject is limited by its species to certain modes of being.
     From: Peter John Olivi (Summa quaestionum super Sententias [1290], I:586-7), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 13.2
     A reaction: I think this is so very the wrong way round. Species characteristics are generalisations about similar individual creatures. The 'species' doesn't do anything at all. It is a classification. See ring species, for example.