21547
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On Meinong's principles 'the existent round square' has to exist [Russell]
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Full Idea:
To my contention that, on his principles, 'the existent round square' exists, Meinong replies that it is existent but does not exist. I must confess that I see no difference between existing and being existent, and I have no more to say on this head.
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From:
Bertrand Russell (Review: Meinong 'Uber die Stellung...' [1907], p.93)
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A reaction:
Russell is obviously invoking the famously dubious ontological argument for God's existence. Normally impossible objects are rejected because of contradictions, but there might also be category mistakes. 'The slow square'.
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7903
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The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
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Full Idea:
The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
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From:
Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
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A reaction:
What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').
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7824
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If suicide is lawful, but assisting suicide is unlawful, powerless people are denied their rights [Grayling]
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Full Idea:
An anomaly created by England's 1961 Suicide Act is that it is lawful to take one's own life, but unlawful to help anyone else to do it. This means anyone unable to commit suicide without help is denied one of their fundamental rights.
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From:
A.C. Grayling (What is Good? [2003], Ch.8)
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A reaction:
There is a difference, not really captured either by law or by reason, between tolerating an activity, and encouraging and helping it. I think the test question is "this activity is legal, but would you want your child to do it?"
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7819
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Religion gives answers, comforts, creates social order, and panders to superstition [Grayling]
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Full Idea:
The four standard explanations given for religion are that it provides answer, that it gives comfort, that it makes for social order, and that it rests on mere superstition.
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From:
A.C. Grayling (What is Good? [2003], Ch.4)
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A reaction:
All four of these could be correct, though the first and fourth would be incompatible if religion gives correct answers. Why religion begins might be not the same as the reason why it continues.
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