4 ideas
22329 | Logic is highly general truths abstracted from reality [Russell, by Glock] |
Full Idea: In 1911 Russell held that the propositions of logic are supremely general truths about the most pervasive traits of reality, to which we have access by abstraction from non-logical propositions. | |
From: report of Bertrand Russell (Philosophical Implications of Mathematical logic [1911]) by Hans-Johann Glock - What is Analytic Philosophy? 2.4 | |
A reaction: Glock says the rival views were Mill's inductions, psychologism, and Frege's platonism. Wittgenstein converted Russell to a fifth view, that logic is empty tautologies. I remain resolutely attached to Russell's abstraction view. |
21569 | It is good to generalise truths as much as possible [Russell] |
Full Idea: It is a good thing to generalise any truth as much as possible. | |
From: Bertrand Russell (Philosophical Implications of Mathematical logic [1911], p.289) | |
A reaction: An interesting claim, which seems to have a similar status to Ockham's Razor. Its best justification is pragmatic, and concerns strategies for coping with a big messy world. Russell's defence is in 'as much as possible'. |
7903 | The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna] |
Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom. | |
From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88) | |
A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate'). |
1460 | Religious experience deserves the same respect as our other key experiences, and is best called 'holy' [Taylor,AE, by PG] |
Full Idea: We respect the religious experience of others in a similar way to our respect for their artistic or sense experiences, and the quality which makes them seem authentic can only be called 'holy'. | |
From: report of A.E. Taylor (Vindication of Religion (extract) [1926], III) by PG - Db (ideas) |