Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'On the Nature of Acquaintance' and 'Posthumous notes'

unexpand these ideas     |    start again     |     specify just one area for these texts


3 ideas

5. Theory of Logic / F. Referring in Logic / 1. Naming / c. Names as referential
The only real proper names are 'this' and 'that'; the rest are really definite descriptions. [Russell, by Grayling]
     Full Idea: Russell argued that the only 'logically proper' names are those which denote particular entities with which one can be acquainted. The best examples are 'this' and 'that'; other apparent names turn out, when analysed, to be definite descriptions.
     From: report of Bertrand Russell (On the Nature of Acquaintance [1914]) by A.C. Grayling - Russell Ch.2
     A reaction: This view is firm countered by the causal theory of reference, proposed by Kripke and others, in which not only people like Aristotle are 'baptised' with a name, but also natural kinds such as water. It is hard to disagree with Kripke on this.
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism
Transcendental philosophy is the subject becoming the originator of unified reality [Kant]
     Full Idea: Transcendental philosophy is the act of consciousness whereby the subject becomes the originator of itself and, thereby, of the whole object of technical-practical and moral-practical reason in one system - ordering all things in God
     From: Immanuel Kant (Posthumous notes [1799], 21:78, p.245), quoted by A.W. Moore - The Evolution of Modern Metaphysics 06 App
     A reaction: This is evidently Kant's last word on the matter (c.1799), and Moore says he was drifting close to Fichte's idealism, in which reality is actually (sort of) created by our own minds. Disappointing! God's role here is unclear.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').