Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Papers of 1906' and 'Posthumous notes'

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3 ideas

11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism
Transcendental philosophy is the subject becoming the originator of unified reality [Kant]
     Full Idea: Transcendental philosophy is the act of consciousness whereby the subject becomes the originator of itself and, thereby, of the whole object of technical-practical and moral-practical reason in one system - ordering all things in God
     From: Immanuel Kant (Posthumous notes [1799], 21:78, p.245), quoted by A.W. Moore - The Evolution of Modern Metaphysics 06 App
     A reaction: This is evidently Kant's last word on the matter (c.1799), and Moore says he was drifting close to Fichte's idealism, in which reality is actually (sort of) created by our own minds. Disappointing! God's role here is unclear.
18. Thought / A. Modes of Thought / 6. Judgement / b. Error
To explain false belief we should take belief as relating to a proposition's parts, not to the whole thing [Russell]
     Full Idea: To explain belief in what is false we shall have to regard what is called belief in a proposition as not a thought related to the proposition, but rather as a thought related to the constituents of the proposition.
     From: Bertrand Russell (Papers of 1906 [1906], V.321), quoted by Michael Potter - The Rise of Analytic Philosophy 1879-1930 40 '1906'
     A reaction: Russell proposed a new theory of judgement, in order to explain erroneous judgements, given that true propositions are identical with facts. Of course there might be errors about the constituents, as well as about their structure. Othello is his example.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').