Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Introduction to 'Modality'' and 'De rebus naturalibus'

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4 ideas

8. Modes of Existence / C. Powers and Dispositions / 3. Powers as Derived

16740	A power is not a cause, but an aptitude for a cause [Zabarella]
	Full Idea: A power is not the cause of an operation, but only the cause's aptitude for operating.
	From: Jacob Zabarella (De rebus naturalibus [1590], De fac anim 4:col 692), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 23.5
	A reaction: His example is the power of running, which is actually caused by the soul (or whatever), which generates the power. A power is a very superficial thing.

10. Modality / A. Necessity / 1. Types of Modality

14528	Maybe modal thought is unavoidable, as a priori recognition of necessary truth-preservation in reasoning [Hale/Hoffmann,A]
	Full Idea: There are 'transcendental' arguments saying that modal thought is unavoidable - recognition, a priori, of the necessarily truth-preserving character of some forms of inference is a precondition for rational thought in general, and scientific theorizing.
	From: Bob Hale/ Aviv Hoffmann (Introduction to 'Modality' [2010], 1)
	A reaction: So the debate about the status of logical truths and valid inference, are partly debates about whether out thought has to involve modality, or whether it could just be about the actual world. I take possibilities and necssities to be features of nature.

23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues

7903	The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
	Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
	From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
	A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').

26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / b. Prime matter

16571	Prime matter is exceptionally obscure [Zabarella]
	Full Idea: Nothing in the natural world seems to be more obscure and difficult to grasp than the prime matter of things.
	From: Jacob Zabarella (De rebus naturalibus [1590], I.1 col 133), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 2.1
	A reaction: This spells the beginning of the end for 'prime matter', since a late scholastic is doubting it, even before the scientists got to work. Most modern Aristotelians slide quietly past prime matter, as unhelpful.