2764
|
Full coherence might involve consistency and mutual entailment of all propositions [Blanshard, by Dancy,J]
|
|
Full Idea:
Blanshard says that in a fully coherent system there would not only be consistency, but every proposition would be entailed by the others, and no proposition would stand outside the system.
|
|
From:
report of Brand Blanshard (The Nature of Thought [1939], 2:265) by Jonathan Dancy - Intro to Contemporary Epistemology 8.1
|
|
A reaction:
Hm. If a proposition is entailed by the others, then it is a necessary truth (given the others) which sounds deterministic. You could predict all the truths you had never encountered. See 1578:178 for quote.
|
19080
|
Coherence tests for truth without implying correspondence, so truth is not correspondence [Blanshard, by Young,JO]
|
|
Full Idea:
Blanshard said that coherent justification leads to coherence truth. It might be said that coherence is a test for truth, but truth is correspondence. But coherence doesn't guarantee correspondence, and coherence is a test, so truth is not correspondence.
|
|
From:
report of Brand Blanshard (The Nature of Thought [1939], Ch.26) by James O. Young - The Coherence Theory of Truth §2.2
|
|
A reaction:
[compression of Young's summary] Rescher (1973) says that Blanshard's argument depends on coherence being an infallible test for truth, which it isn't.
|
7903
|
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
|
|
Full Idea:
The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
|
|
From:
Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
|
|
A reaction:
What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').
|
19384
|
Space and time are the order of all possibilities, and don't just relate to what is actual [Leibniz]
|
|
Full Idea:
Space and time taken together constitute the order of possibilities of the one entire universe, so that these orders relate not only to what actually is, but also to anything that could be put in its place.
|
|
From:
Gottfried Leibniz (Reply to 'Rorarius' 2nd ed [1702], GP iv 568), quoted by Richard T.W. Arthur - Leibniz 7 'Space and Time'
|
|
A reaction:
A very nice idea. Rather like the 'space of reasons', where all rational thought must exist, space and time are the 'space of existence and action'. Their concepts involve more than relations between what actually exists.
|