Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'An Analysis of Knowledge and Valuation' and 'Aristotle and Kant on the Source of Value'

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11 ideas

12. Knowledge Sources / E. Direct Knowledge / 4. Memory
We rely on memory for empirical beliefs because they mutually support one another [Lewis,CI]
     Full Idea: When the whole range of empirical beliefs is taken into account, all of them more or less dependent on memorial knowledge, we find that those which are most credible can be assured by their mutual support, or 'congruence'.
     From: C.I. Lewis (An Analysis of Knowledge and Valuation [1946], 334), quoted by Erik J. Olsson - Against Coherence 3.1
     A reaction: Lewis may be over-confident about this, and is duly attacked by Olson, but it seems to me roughly correct. How do you assess whether some unusual element in your memory was a dream or a real experience?
If we doubt memories we cannot assess our doubt, or what is being doubted [Lewis,CI]
     Full Idea: To doubt our sense of past experience as founded in actuality, would be to lose any criterion by which either the doubt itself or what is doubted could be corroborated.
     From: C.I. Lewis (An Analysis of Knowledge and Valuation [1946], 358), quoted by Erik J. Olsson - Against Coherence 3.3.1
     A reaction: Obviously scepticism about memory can come in degrees, but total rejection of short-term and clear memories looks like a non-starter. What could you put in its place? Hyper-rationalism? Even maths needs memory.
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / a. Foundationalism
If anything is to be probable, then something must be certain [Lewis,CI]
     Full Idea: If anything is to be probable, then something must be certain.
     From: C.I. Lewis (An Analysis of Knowledge and Valuation [1946], 186), quoted by Robert Fogelin - Walking the Tightrope of Reason Intro
     A reaction: Lewis makes this comment when facing infinite regress problems. It is a very nice slogan for foundationalism, which embodies the slippery slope view. Personally I feel the emotional pull of foundations, but acknowledge the very strong doubts about them.
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / b. Pro-coherentism
Congruents assertions increase the probability of each individual assertion in the set [Lewis,CI]
     Full Idea: A set of statements, or a set of supposed facts asserted, will be said to be congruent if and only if they are so related that the antecedent probability of any one of them will be increased if the remainder of the set can be assumed as given premises.
     From: C.I. Lewis (An Analysis of Knowledge and Valuation [1946], 338), quoted by Erik J. Olsson - Against Coherence 2.2
     A reaction: This thesis is vigorously attacked by Erik Olson, who works through the probability calculations. There seems an obvious problem without that. How else do you assess 'congruence', other than by evidence of mutual strengthening?
18. Thought / C. Content / 8. Intension
Extension is the class of things, intension is the correct definition of the thing, and intension determines extension [Lewis,CI]
     Full Idea: "The denotation or extension of a term is the class of all actual or existent things which the term correctly applies to or names; the connotation or intension of a term is delimited by any correct definition of it." ..And intension determines extension.
     From: C.I. Lewis (An Analysis of Knowledge and Valuation [1946]), quoted by Stephen P. Schwartz - Intro to Naming,Necessity and Natural Kinds §II
     A reaction: The last part is one of the big ideas in philosophy of language, which was rejected by Putnam and co. If you were to reverse the slogan, though, (to extension determines intension) how would you identify the members of the extension?
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
If we can't reason about value, we can reason about the unconditional source of value [Korsgaard]
     Full Idea: If you can only know what is intrinsically valuable through intuition (as Moore claims), you can still argue about what is unconditionally valuable. There must be something unconditionally valuable because there must be a source of value.
     From: Christine M. Korsgaard (Aristotle and Kant on the Source of Value [1986], 8 'Three')
     A reaction: If you only grasped the values through intuition, does that give you enough information to infer the dependence relations between values?
An end can't be an ultimate value just because it is useless! [Korsgaard]
     Full Idea: If what is final is whatever is an end but never a means, ...why should something be more valuable just because it is useless?
     From: Christine M. Korsgaard (Aristotle and Kant on the Source of Value [1986], 8 'Finality')
     A reaction: Korsgaard is offering this as a bad reading of what Aristotle intends.
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
Goodness is given either by a psychological state, or the attribution of a property [Korsgaard]
     Full Idea: 'Subjectivism' identifies good ends with or by reference to some psychological state. ...'Objectivism' says that something is good as an end if a property, intrinsic goodness, is attributed to it.
     From: Christine M. Korsgaard (Aristotle and Kant on the Source of Value [1986], 8 'Three')
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').
23. Ethics / C. Virtue Theory / 3. Virtues / g. Contemplation
Contemplation is final because it is an activity which is not a process [Korsgaard]
     Full Idea: It is because contemplation is an activity that is not also a process that Aristotle identifies it as the most final good.
     From: Christine M. Korsgaard (Aristotle and Kant on the Source of Value [1986], 8 'Activity')
     A reaction: Quite a helpful way of labelling what Aristotle has in mind. So should we not aspire to be involved in processes, except reluctantly? I take the mind itself to be a process, so that may be difficult!
For Aristotle, contemplation consists purely of understanding [Korsgaard]
     Full Idea: Contemplation, as Aristotle understand it, is not research or inquiry, but an activity that ensues on these: an activity that consists in understanding.
     From: Christine M. Korsgaard (Aristotle and Kant on the Source of Value [1986], 8 'Aristotle')
     A reaction: Fairly obvious, when you read the last part of 'Ethics', but helpful in grasping Aristotle, because understanding is the objective of 'Posterior Analytics' and 'Metaphysics', so he tells you how to achieve the ideal moral state.