Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Ethics and Language' and 'On the Concept of Number'

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3 ideas

6. Mathematics / C. Sources of Mathematics / 7. Formalism
Hilbert said (to block paradoxes) that mathematical existence is entailed by consistency [Hilbert, by Potter]
     Full Idea: Hilbert proposed to circuvent the paradoxes by means of the doctrine (already proposed by Poincaré) that in mathematics consistency entails existence.
     From: report of David Hilbert (On the Concept of Number [1900], p.183) by Michael Potter - The Rise of Analytic Philosophy 1879-1930 19 'Exist'
     A reaction: Interesting. Hilbert's idea has struck me as weird, but it makes sense if its main motive is to block the paradoxes. Roughly, the idea is 'it exists if it isn't paradoxical'. A low bar for existence (but then it is only in mathematics!).
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
Moral words have an inherited power from expressing attitudes in emotional situations [Stevenson,CL]
     Full Idea: A term is moral because of the power that the word acquires, on account of its history in emotional situations, to evoke or directly express attitudes, as distinct from describing or designating them.
     From: Charles Leslie Stevenson (Ethics and Language [1944], p.33), quoted by John Hacker-Wright - Philippa Foot's Moral Thought 1 'Ayer'
     A reaction: Invites the question of what the words meant before they acquired this patina of historical usage. If 'good' orginally meant 'hurray!', its repeated usage doesn't seem to change that. If it was descriptive, why would that change with time?
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').