Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Mathematical Intuition' and 'I.7 Our deeds are judged by intention'

unexpand these ideas     |    start again     |     specify just one area for these texts


3 ideas

6. Mathematics / C. Sources of Mathematics / 4. Mathematical Empiricism / c. Against mathematical empiricism
General principles can be obvious in mathematics, but bold speculations in empirical science [Parsons,C]
     Full Idea: The existence of very general principles in mathematics are universally regarded as obvious, where on an empiricist view one would expect them to be bold hypotheses, about which a prudent scientist would maintain reserve.
     From: Charles Parsons (Mathematical Intuition [1980], p.152), quoted by Penelope Maddy - Naturalism in Mathematics
     A reaction: This is mainly aimed at Quine's and Putnam's indispensability (to science) argument about mathematics.
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
Rules and duties are based on the will, as that is all we control [Montaigne]
     Full Idea: Since actions and performances are not wholly in our power and since nothing is really in our power but our will - it is on the will that all the rules and duties of Man are based and established.
     From: Michel de Montaigne (I.7 Our deeds are judged by intention [1580], p.0028)
     A reaction: This is almost Kant's claim that the only truly good thing is a good will (e.g. Idea 3711). Aristotle disagrees, because a virtuous person should also have good desires. We may will to have good desires, but virtue requires actually having them.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').