Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Concerning the Author' and 'The Ultimate Constituents of Matter'

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15 ideas

1. Philosophy / E. Nature of Metaphysics / 7. Against Metaphysics
The demonstrations of the metaphysicians are all moonshine [Peirce]
     Full Idea: The demonstrations of the metaphysicians are all moonshine.
     From: Charles Sanders Peirce (Concerning the Author [1897], p.2)
1. Philosophy / G. Scientific Philosophy / 3. Scientism
I am saturated with the spirit of physical science [Peirce]
     Full Idea: I am saturated, through and through, with the spirit of the physical sciences.
     From: Charles Sanders Peirce (Concerning the Author [1897], p.1)
4. Formal Logic / F. Set Theory ST / 8. Critique of Set Theory
Classes, grouped by a convenient property, are logical constructions [Russell]
     Full Idea: Classes or series of particulars, collected together on account of some property which makes it convenient to be able to speak of them as wholes, are what I call logical constructions or symbolic fictions.
     From: Bertrand Russell (The Ultimate Constituents of Matter [1915], p.125)
     A reaction: When does a construction become 'logical' instead of arbitrary? What is it about a property that makes it 'convenient'? At this point Russell seems to have built his ontology on classes, and the edifice was crumbling, thanks to Wittgenstein.
7. Existence / D. Theories of Reality / 4. Anti-realism
Visible things are physical and external, but only exist when viewed [Russell]
     Full Idea: I believe that common sense is right in regarding what we see as physical and (in one of several possible senses) outside the mind, but is probably wrong in supposing that it continues to exist when we are no longer looking at it.
     From: Bertrand Russell (The Ultimate Constituents of Matter [1915], p.123)
     A reaction: This remark (in 1915) is a bit startling from a philosopher well known for his robustly realist stance. Just one of his phases! It seems very counterintuitive - that objects really exist externally, but only when viewed. Schrödinger's Cat?
11. Knowledge Aims / B. Certain Knowledge / 3. Fallibilism
Infallibility in science is just a joke [Peirce]
     Full Idea: Infallibility in scientific matters seems to me irresistibly comical.
     From: Charles Sanders Peirce (Concerning the Author [1897], p.3)
12. Knowledge Sources / B. Perception / 4. Sense Data / b. Nature of sense-data
Sense-data are purely physical [Russell]
     Full Idea: Sense-data are purely physical, and all that is mental in connection with them is our awareness of them.
     From: Bertrand Russell (The Ultimate Constituents of Matter [1915], p.138)
     A reaction: Once this account of sense-data becomes fully clear, it also becomes apparent what a dualist theory it is. The mind is a cinema, I am the audience, and sense-data are the screen. There has to be a big logical gap between viewer and screen.
If my body literally lost its mind, the object seen when I see a flash would still exist [Russell]
     Full Idea: My meaning may be made plainer by saying that if my body could remain in exactly the same state in which it is, though my mind had ceased to exist, precisely that object which I now see when I see a flash would exist, though I should not see it.
     From: Bertrand Russell (The Ultimate Constituents of Matter [1915], p.126)
     A reaction: Zombies, 70 years before Robert Kirk! Sense-data are physical. It is interesting to see a philosopher as committed to empiricism, anti-spiritualism and the priority of science as this, still presenting an essentially dualist picture of perception.
12. Knowledge Sources / D. Empiricism / 2. Associationism
Association of ideas is the best philosophical idea of the prescientific age [Peirce]
     Full Idea: The doctrine of the association of ideas is, to my thinking, the finest piece of philosophical work of the prescientific ages.
     From: Charles Sanders Peirce (Concerning the Author [1897], p.2)
14. Science / B. Scientific Theories / 1. Scientific Theory
Duns Scotus offers perhaps the best logic and metaphysics for modern physical science [Peirce]
     Full Idea: The works of Duns Scotus have strongly influenced me. …His logic and metaphysics, torn away from its medievalism, …will go far toward supplying the philosophy which is best to harmonize with physical science.
     From: Charles Sanders Peirce (Concerning the Author [1897], p.2)
16. Persons / D. Continuity of the Self / 2. Mental Continuity / b. Self as mental continuity
A man is a succession of momentary men, bound by continuity and causation [Russell]
     Full Idea: The real man, I believe, however the police may swear to his identity, is really a series of momentary men, each different one from the other, and bound together, not by a numerical identity, but by continuity and certain instrinsic causal laws.
     From: Bertrand Russell (The Ultimate Constituents of Matter [1915], p.124)
     A reaction: This seems to be in the tradition of Locke and Parfit, and also follows the temporal-slices idea of physical objects. Personally I take a more physical view of things, and think the police are probably more reliable than Bertrand Russell.
17. Mind and Body / E. Mind as Physical / 2. Reduction of Mind
We could probably, in principle, infer minds from brains, and brains from minds [Russell]
     Full Idea: It seems not improbable that if we had sufficient knowledge we could infer the state of a man's mind from the state of his brain, or the state of his brain from the state of his mind.
     From: Bertrand Russell (The Ultimate Constituents of Matter [1915], p.131)
     A reaction: This strikes me as being a very good summary of the claim that mind is reducible to brain, which is the essence of physicalism. Had he been born a little later, Russell would have taken a harder line with physicalism.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').
27. Natural Reality / B. Modern Physics / 4. Standard Model / a. Concept of matter
Matter is a logical construction [Russell]
     Full Idea: We must regard matter as a logical construction.
     From: Bertrand Russell (The Ultimate Constituents of Matter [1915], p.132)
     A reaction: A logical construction is a fancy way of saying a best explanation (but with Ockham's Razor hanging over it). A key component missing from Russell's account is that we can directly experience matter, because we are made of it.
Matter requires a division into time-corpuscles as well as space-corpuscles [Russell]
     Full Idea: A true theory of matter requires a division of things into time-corpuscles as well as space-corpuscles.
     From: Bertrand Russell (The Ultimate Constituents of Matter [1915], p.125)
     A reaction: The division of matter in space seems decidable by physicists, but the division in time seems a bit arbitrary (unless it is quanta of time?). Russell focuses on observable qualities, but are there also intrinsic qualities?
27. Natural Reality / C. Space / 2. Space
Six dimensions are needed for a particular, three within its own space, and three to locate that space [Russell]
     Full Idea: The world of particulars is a six-dimensional space, where six co-ordinates will be required to assign the position of any particular, three to assign its position in its own space, and three to assign the position of its space among the other spaces.
     From: Bertrand Russell (The Ultimate Constituents of Matter [1915], p.134)
     A reaction: Not a proposal that has caught on. One might connect the idea with the notion of 'frames of reference' in Einstein's Special Theory. Inside a frame of reference, three co-ordinates are needed; but where is the frame of reference?