Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'The Approach to Metaphysics' and 'Reply to Professor Frankena'

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3 ideas

1. Philosophy / E. Nature of Metaphysics / 4. Metaphysics as Science
Metaphysics rests on observations, but ones so common we hardly notice them [Peirce]
     Full Idea: Metaphysics really rests on observations, whether consciously or not. The only reason this is not recognised is that it rests upon kinds of phenomena with which every man's experience is so saturated that he pays no particular attention to them.
     From: Charles Sanders Peirce (The Approach to Metaphysics [1898], p.311)
     A reaction: I think this is entirely right. I would say that the only thing that distinguishes metaphysical thought is its extreme level of generality, which makes it very hard to substantiate, because it is so remote from its evidential base.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').
23. Ethics / D. Deontological Ethics / 4. Categorical Imperative
Moral judgements are hypothetical, because they depend on interests and desires [Foot]
     Full Idea: Moral judgements are hypothetical imperatives in the sense that they give reasons for acting only in conjunction with interests and desires.
     From: Philippa Foot (Reply to Professor Frankena [1975], p.177)
     A reaction: This is a splendid claim, which points to a more sensibly naturalistic ethics. There seem to be occasions for moral behaviour where I have no interests or desires, such as when a stranger asks me for a favour and I'm feeling tired.