Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Introduction to 'New Pragmatists'' and 'Of liberty, Fate and God's grace'

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3 ideas

2. Reason / A. Nature of Reason / 5. Objectivity
Modern pragmatism sees objectivity as possible, despite its gradual evolution [Misak]
     Full Idea: One of the pillars of the new pragmatism is the thought that the standards of objectivity come into being and evolve over time, but that being historically situated in this way does not detract from their objectivity.
     From: Cheryl Misak (Introduction to 'New Pragmatists' [2007], p.2)
     A reaction: This looks to me like pragmatism finally coming to its senses. I would say that being any sort of 'social construct' (beloved of cultural relativists) in no way detracts from its capacity for objectivity and truth.
9. Objects / D. Essence of Objects / 7. Essence and Necessity / b. Essence not necessities
The complete concept of an individual includes contingent properties, as well as necessary ones [Leibniz]
     Full Idea: In this complete concept of possible Peter are contained not only essential or necessary things, ..but also existential things, or contingent items included there, because the nature of an individual substance is to have a perfect or complete concept.
     From: Gottfried Leibniz (Of liberty, Fate and God's grace [1690], Grua 311), quoted by Cover,J/O'Leary-Hawthorne,J - Substance and Individuation in Leibniz 3.3.1
     A reaction: Compare Idea 13077, where he seems to say that the complete concept is only necessarily linked to properties which will predict future events - though I suppose that would have to include all of the contingent properties mentioned here.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').