Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'works' and 'Wittgenstein's 'Philosophical Investigations''

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3 ideas

1. Philosophy / H. Continental Philosophy / 4. Linguistic Structuralism
Basic to human culture are binary oppositions, such as eating raw or cooked [Levi-Strauss, by Green,TH]
     Full Idea: Lévi-Strauss made canonic to French structuralism the idea that human culture could be understood through a series of binary oppositionsn - the difference between what could be eaten raw and what cooked being one of the most fundamental.
     From: report of Claude Lévi-Strauss (works [1950]) by T.H. Green - Prolegomena to Ethics 1
     A reaction: My guess is that such oppositions can often be illuminating, but will always be eventually judged as too simplistic.
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / d. Other minds by analogy
If my conception of pain derives from me, it is a contradiction to speak of another's pain [Malcolm]
     Full Idea: If I obtain my conception of pain from pain that I experience, then it will be a part of my conception of pain that I am the only being that can experience it. For me it will be contradiction to speak of another's pain.
     From: Norman Malcolm (Wittgenstein's 'Philosophical Investigations' [1954]), quoted by Alvin Plantinga - De Re and De Dicto p.44
     A reaction: This obviously has the private language argument in the background. It seems to point towards a behaviourist view, that I derive pain from external behaviour in the first instance. So how do I connect the behaviour to the feeling?
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').