Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'The Making of a Philosopher' and 'Freedom and Action'

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5 ideas

15. Nature of Minds / B. Features of Minds / 2. Unconscious Mind
4691 If all mental life were conscious, we would be unable to see things, or to process speech [McGinn]
     Full Idea: If there were nothing more to our mind than our conscious awareness, then we would be unable to see anything or to process speech.
     From: Colin McGinn (The Making of a Philosopher [2002], Ch. 6)
     A reaction: A vital point. Traditional dualism has left us a simplistic exaggeration of the role of consciousness, and the misapprehension that most of what we do is conscious - which it clearly isn't, once you think about it.
19. Language / A. Nature of Meaning / 3. Meaning as Speaker's Intention
4690 If meaning is speaker's intentions, it can be reduced to propositional attitudes, and philosophy of mind [McGinn]
     Full Idea: The importance of Grice's analysis of speaker meaning is that it offers the prospect of analysing the whole phenomenon of linguistic meaning in terms of propositional attitudes… thus turning semantics into a department of the philosophy of mind.
     From: Colin McGinn (The Making of a Philosopher [2002], Ch. 5)
     A reaction: Although meaning being truth conditions is the most cited theory, the reduction of semantics to an aspect of mind also seems almost orthodox now. But how do the symbols 'represent' the attitudes?
20. Action / A. Definition of Action / 1. Action Theory
20062 If a desire leads to a satisfactory result by an odd route, the causal theory looks wrong [Chisholm]
     Full Idea: If someone wants to kill his uncle to inherit a fortune, and having this desire makes him so agitated that he loses control of his car and kills a pedestrian, who turns out to be his uncle, the conditions of the causal theory seem to be satisfied.
     From: Roderick Chisholm (Freedom and Action [1966]), quoted by Rowland Stout - Action 6 'Deviant'
     A reaction: This line of argument has undermined all sorts of causal theories that were fashionable in the 1960s and 70s. Explanation should lead to understanding, but a deviant causal chain doesn't explain the outcome. The causal theory can be tightened.
20. Action / B. Preliminaries of Action / 2. Willed Action / c. Agent causation
20054 There has to be a brain event which is not caused by another event, but by the agent [Chisholm]
     Full Idea: There must be some event A, presumably some cerebral event, which is not caused by any other event, but by the agent.
     From: Roderick Chisholm (Freedom and Action [1966], p.20), quoted by Rowland Stout - Action 4 'Agent'
     A reaction: I'm afraid this thought strikes me as quaintly ridiculous. What kind of metaphysics can allow causation outside the natural nexus, yet occuring within the physical brain? This is a relic of religious dualism. Let it go.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
7903 The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').