Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Aristotelian commentaries' and 'fragments/reports'

unexpand these ideas     |    start again     |     specify just one area for these texts

---

4 ideas

9. Objects / B. Unity of Objects / 1. Unifying an Object / a. Intrinsic unification

16751	Unity by aggregation, order, inherence, composition, and simplicity [Conimbricense, by Pasnau]
	Full Idea: The Coimbrans have five degrees of unity: by aggregation (stones), by order (an army), per accidens (inherence), per se composite unity (connected), and per se unity of simple things.
	From: report of Collegium Conimbricense (Aristotelian commentaries [1595], Phys I.9.11.2) by Robert Pasnau - Metaphysical Themes 1274-1671 24.3
	A reaction: [my summary of Pasnau's summary] Take some stones, then order them, then glue them together, then melt them together. The unity of inherence is a different type of unity from these stages. This is a hylomorphic view.

12. Knowledge Sources / B. Perception / 2. Qualities in Perception / b. Primary/secondary

16720	Secondary qualities come from temperaments and proportions of primary qualities [Conimbricense]
	Full Idea: Colors, flavours, smells, and other secondary qualities arise from the various temperaments and proportions of the primary qualities.
	From: Collegium Conimbricense (Aristotelian commentaries [1595], I.10.4 Gen&C), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 21.2
	A reaction: This is a bit more subtle than merely mixing the primary qualities. What about the powers of the primary qualities? Presumably that is the 'temperaments'?

23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues

7903	The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
	Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
	From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
	A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').

26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / c. Ultimate substances

1497	For Anaximenes nature is air, which takes different forms by rarefaction and condensation [Anaximenes, by Simplicius]
	Full Idea: Unlike Anaximander, Anaximenes' underlying nature is not boundless, but specific, since he says that it is air, and claims that it is thanks to rarefaction and condensation that it manifests in different forms in different things.
	From: report of Anaximenes (fragments/reports [c.546 BCE], A5) by Simplicius - On Aristotle's 'Physics' 9.24.26-