Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Intro to III: Quantifiers' and 'Preface to 'Principles of Philosophy''

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7 ideas

1. Philosophy / E. Nature of Metaphysics / 4. Metaphysics as Science
Metaphysics is the roots of the tree of science [Descartes]
     Full Idea: The whole of philosophy is like a tree. The roots are metaphysics, the trunk is physics, and the branches emerging from the trunk are all the other sciences.
     From: René Descartes (Preface to 'Principles of Philosophy' [1647]), quoted by A.W. Moore - The Evolution of Modern Metaphysics 01.2
     A reaction: If Descartes had not believed this he would not have bothered with metaphysics, and philosophy might have been dead by 1650.
2. Reason / F. Fallacies / 4. Circularity
I know the truth that God exists and is the author of truth [Descartes]
     Full Idea: I have very clearly deduced the following truths, that there is a God who is the author of all that is in the world, and who is the source of all truth.
     From: René Descartes (Preface to 'Principles of Philosophy' [1647], p.180)
5. Theory of Logic / G. Quantification / 4. Substitutional Quantification
Substitutional universal quantification retains truth for substitution of terms of the same type [Jacquette]
     Full Idea: The substitutional interpretation says the universal quantifier is true just in case it remains true for all substitutions of terms of the same type as that of the universally bound variable.
     From: Dale Jacquette (Intro to III: Quantifiers [2002], p.143)
     A reaction: This doesn't seem to tell us how it gets started with being true.
Nominalists like substitutional quantification to avoid the metaphysics of objects [Jacquette]
     Full Idea: Some substitutional quantificationists in logic hope to avoid philosophical entanglements about the metaphysics of objects, ..and nominalists can find aid and comfort there.
     From: Dale Jacquette (Intro to III: Quantifiers [2002], p.143)
     A reaction: This has an appeal for me, particularly if it avoids abstract objects, but I don't see much problem with material objects, so we might as well have a view that admits those.
11. Knowledge Aims / B. Certain Knowledge / 1. Certainty
Understanding, not the senses, gives certainty [Descartes]
     Full Idea: Certainty is not in the sense but in the understanding alone, when it has evident perceptions.
     From: René Descartes (Preface to 'Principles of Philosophy' [1647], p.177)
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').
28. God / C. Attitudes to God / 5. Atheism
Atheism arises from empiricism, because God is intangible [Descartes]
     Full Idea: The existence of God has been doubted by some, because they attributed too much to the perceptions of the senses, and God can be neither seen nor touched.
     From: René Descartes (Preface to 'Principles of Philosophy' [1647], p.180)