4 ideas
| 15035 | If universals are not separate, we can isolate them by abstraction [Boethius, by Panaccio] |
| Full Idea: Boethius argued that universals can be successfully isolated by abstraction, even if they do not exist as separate entities in the world. | |
| From: report of Boethius (Second Commentary on 'Isagoge' [c.517]) by Claude Panaccio - Medieval Problem of Universals 'Sources' | |
| A reaction: Personally I rather like this unfashionable view. I can't think of any other plausible explanation, unless it is a less conscious psychological process of labelling. Boethius's idea led to medieval 'immanent realism'. |
| 3161 | If mind is just an explanation, the explainer must have beliefs [Rey on Dennett] |
| Full Idea: If something has beliefs only if something else is disposed to "treat it" (i.e. think of it) as though it does, then we seem at least to have an infinite regress of appeals to believers. | |
| From: comment on Daniel C. Dennett (works [1985]) by Georges Rey - Contemporary Philosophy of Mind 3.2.1 | |
| A reaction: This sounds like a serious difficulty for behaviourists, but is not insurmountable. We need a community of interlocking behaviours, with a particular pattern of behaviour being labelled (for instrumental convenience) as 'beliefs'. |
| 3177 | You couldn't drive a car without folk psychology [Dennett] |
| Full Idea: Folk psychology is indispensable for driving a car, which would be terrifying if we didn't assume there were psychologically normal people behind the wheels. | |
| From: Daniel C. Dennett (works [1985]), quoted by Georges Rey - Contemporary Philosophy of Mind p.133 n35 | |
| A reaction: Nice example. If someone is approaching you from the front on your side of the road, should you assume that they are 'psychologically normal'? Does psychology imply behaviour, or vice versa? |
| 7903 | The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna] |
| Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom. | |
| From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88) | |
| A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate'). |