Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Quining Qualia' and 'Reference and Contingency'

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4 ideas

10. Modality / B. Possibility / 5. Contingency
14895 'Superficial' contingency: false in some world; 'Deep' contingency: no obvious verification [Evans, by Macià/Garcia-Carpentiro]
     Full Idea: Evans says intuitively a sentence is 'superficially' contingent if the function from worlds to truth values assigns F to some world; it is 'deeply' contingent if understanding it does not guarantee that there is a verifying state of affairs.
     From: report of Gareth Evans (Reference and Contingency [1979]) by Macià/Garcia-Carpentiro - Introduction to 'Two-Dimensional Semantics' 2
     A reaction: This distinction is used by Davies and Humberstone (1980) to construct an early version of 2-D semantics (see under Language|Semantics). The point is that part comes from understanding it, and another part from assigning truth values.
10. Modality / E. Possible worlds / 3. Transworld Objects / b. Rigid designation
11881 Rigid designators can be meaningful even if empty [Evans, by Mackie,P]
     Full Idea: Evans argues that there can be rigid designators that are meaningful even if empty.
     From: report of Gareth Evans (Reference and Contingency [1979]) by Penelope Mackie - How Things Might Have Been 1.8
15. Nature of Minds / B. Features of Minds / 5. Qualia / a. Nature of qualia
6624 Dennett denies the existence of qualia [Dennett, by Lowe]
     Full Idea: Dennett goes to the extreme of denying the existence of qualia altogether.
     From: report of Daniel C. Dennett (Quining Qualia [1988]) by E.J. Lowe - Introduction to the Philosophy of Mind Ch.3
     A reaction: I sympathise with Dennett. Once you know how physically complex and rapid a quale is (about nine billion connections, all firing continuously), the notion that it seems to be some new 'thing', while just being a process, seems fine. Like a waterfall.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
7903 The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').