3 ideas
| 21373 | We become objective when we detach ourselves from the world [Janaway] |
| Full Idea: We apprehend the world purely objectively, only when we no longer know that we belong to it. | |
| From: Christopher Janaway (Schopenhauer [1994], II:368), quoted by Christopher Janaway - Schopenhauer 6 'Objectivity' | |
| A reaction: Since we are not actually detached from the world, that makes objective thought an act of imagination. And none the worse for that, I would say, since philosophers don't seem to understand the central epistemological importance of imagination. |
| 7903 | The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna] |
| Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom. | |
| From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88) | |
| A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate'). |
| 7636 | It can't be more rational to believe in natural laws than miracles if the laws are not rational [Ishaq on Hume] |
| Full Idea: In Hume's argument against miracles, how can it be more rational to believe the laws than the miracles, if the laws themselves are not based on reason? | |
| From: comment on David Hume (Of Miracles [1748]) by Atif Ishaq - talk | |
| A reaction: A very nice question. Hume never presents his argument with such an overt reliance on reason. But if the argument says you are in the 'habit' of expecting no anomalies in the laws, what is to prevent you changing the habit of a lifetime? |