5 ideas
14739 | 'Water' is two-dimensionally inconstant, with different intensions in different worlds [Chalmers, by Sider] |
Full Idea: For Chalmers, 'water' is two-dimensionally inconstant, in that it has different secondary intensions relative to different worlds of utterance. | |
From: report of David J.Chalmers (Foundations of Two-Dimensional Semantics [2006]) by Theodore Sider - Four Dimensionalism 7.2 | |
A reaction: In this way 'water' is regarded as being like an indexical (such as 'I'), which has a fixed meaning component, and a second component which varies with different utterances. Maybe. |
21796 | Man is God if he raises himself, by denying his nature and finitude [Hegel] |
Full Idea: Man is only God in so far as he negates the natural existence and finitude of his spirit and raises himself to God. | |
From: Georg W.F.Hegel (The Philosophy of History [1840], p.324), quoted by Stephen Houlgate - An Introduction to Hegel 10 'God' | |
A reaction: I suspect that it was ideas like this which motivated Nietzsche - denial of what we are, in the name of some idle daydream. I personally have no idea how to negate my natural existence or my finitude. |
7903 | The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna] |
Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom. | |
From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88) | |
A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate'). |
21783 | State slavery is a phase of education, moving towards a full culture [Hegel] |
Full Idea: Because slavery exists in states, it is a phase of advance from the merely isolated sensual existence - a phase of education - a mode of becoming participant in a higher morality and the culture connected with it. | |
From: Georg W.F.Hegel (The Philosophy of History [1840], p.98), quoted by Stephen Houlgate - An Introduction to Hegel 08 'Rights' | |
A reaction: [He adds that slavery should be removed slowly, not suddenly] A nicely provocative thought. Is it better to participate in something grand (like pyramid building) as a slave, or drift in dull isolation? How long should this 'phase' last? |
21784 | Slavery is unjust, because humanity is essentially free [Hegel] |
Full Idea: Slavery is in and for itself an injustice, for the essence of humanity is freedom. | |
From: Georg W.F.Hegel (The Philosophy of History [1840], p.99), quoted by Stephen Houlgate - An Introduction to Hegel 08 'Rights' | |
A reaction: This is a corrective to Idea 12783, which offers a defence of the reality of historical slavery. That seemed to depend on some notion that each phase of history is necessary, which is implausible. |