Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Putnam's Paradox' and 'The Condemnation of 1277'

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11 ideas

5. Theory of Logic / J. Model Theory in Logic / 2. Isomorphisms
A consistent theory just needs one model; isomorphic versions will do too, and large domains provide those [Lewis]
     Full Idea: A consistent theory is, by definition, one satisfied by some model; an isomorphic image of a model satisfies the same theories as the original model; to provide the making of an isomorphic image of any given model, a domain need only be large enough.
     From: David Lewis (Putnam's Paradox [1984], 'Why Model')
     A reaction: This is laying out the ground for Putnam's model theory argument in favour of anti-realism. If you are chasing the one true model of reality, then formal model theory doesn't seem to offer much encouragement.
7. Existence / D. Theories of Reality / 4. Anti-realism
Anti-realists see the world as imaginary, or lacking joints, or beyond reference, or beyond truth [Lewis]
     Full Idea: Anti-realists say the only world is imaginary, or only has the parts or classes or relations we divide it into, or doubt that reference to the world is possible, or doubt that our interpretations can achieve truth.
     From: David Lewis (Putnam's Paradox [1984], 'Why Anti-R')
     A reaction: [compression of a paragraph on anti-realism] Lewis is a thoroughgoing realist. A nice example of the rhetorical device of ridiculing an opponent by suggesting that they don't even know what they themselves believe.
9. Objects / C. Structure of Objects / 8. Parts of Objects / b. Sums of parts
A gerrymandered mereological sum can be a mess, but still have natural joints [Lewis]
     Full Idea: The mereological sum of the coffee in my cup, the ink in this sentence, a nearby sparrow, and my left shoe is a miscellaneous mess of an object, yet its boundaries are by no means unrelated to the joints of nature.
     From: David Lewis (Putnam's Paradox [1984], 'What Might')
     A reaction: In that case they do, but if there are no atoms at the root of physics then presumably their could also be thoroughly jointless assemblages, involving probability distributions etc. Even random scattered atoms seem rather short of joints.
10. Modality / B. Possibility / 1. Possibility
In future, only logical limits can be placed on divine omnipotence [Anon (Par), by Boulter]
     Full Idea: The Condemnation stipulated that all portions of the ancient intellectual heritage that placed non-logical limits on divine omnipotence were no longer to be tolerated. ...Philosophers now had to entertain the wildest ideas with all seriousness.
     From: report of Anon (Par) (The Condemnation of 1277 [1277]) by Stephen Boulter - Why Medieval Philosophy Matters 3
     A reaction: Boulter identifies this as 'the ultimate source of Hume's philosophical delirium'. Presumably the angels-on-a-pinhead stuff originated with this. It is crazy to think that the only limit on possible existence is logic. Can God make a planet of uranium?
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / f. Foundationalism critique
It is heresy to require self-evident foundational principles in order to be certain [Anon (Par)]
     Full Idea: Heresy 151: 'To have certainty regarding any conclusion, it must be founded on self-evident principles'.
     From: Anon (Par) (The Condemnation of 1277 [1277], 151), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 20.3
     A reaction: The correct view is obviously to found certainty on faith and authority. It is one thing to be told that foundationalism is a poor theory, but another to be told it is a heresy, and thus a potential capital crime!
19. Language / B. Reference / 3. Direct Reference / b. Causal reference
Causal theories of reference make errors in reference easy [Lewis]
     Full Idea: Whatever happens in special cases, causal theories usually make it easy to be wrong about the thing we refer to.
     From: David Lewis (Putnam's Paradox [1984], 'What Is')
     A reaction: I suppose the point of this is that there are no checks and balances to keep reference in focus, but just a requirement to keep connected to an increasingly attenuated causal chain.
19. Language / B. Reference / 4. Descriptive Reference / b. Reference by description
Descriptive theories remain part of the theory of reference (with seven mild modifications) [Lewis]
     Full Idea: Description theories of reference are supposed to have been well and truly refuted. I think not: ..it is still tenable with my seven points, and part of the truth of reference [7: rigidity, egocentric, tokens, causal, imperfect, indeterminate, families].
     From: David Lewis (Putnam's Paradox [1984], 'Glob Desc')
     A reaction: (The bit at the end refers to his seven points, on p.59). He calls his basic proposal 'causal descriptivism', incorporating his seven slight modifications of traditional descriptivism about reference.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').
25. Social Practice / E. Policies / 5. Education / d. Study of history
It is heresy to teach that history repeats every 36,000 years [Anon (Par)]
     Full Idea: It is heresy to teach that with all the heavenly bodies coming back to the same point after a period of thirty-six thousand years, the same effects as now exist will reappear.
     From: Anon (Par) (The Condemnation of 1277 [1277], §92)
28. God / A. Divine Nature / 3. Divine Perfections
It is heresy to teach that natural impossibilities cannot even be achieved by God [Anon (Par)]
     Full Idea: It is heresy to teach that what is absolutely impossible according to nature cannot be brought about by God or another agent.
     From: Anon (Par) (The Condemnation of 1277 [1277], §17)
28. God / B. Proving God / 2. Proofs of Reason / b. Ontological Proof critique
It is heresy to teach that we can know God by his essence in this mortal life [Anon (Par)]
     Full Idea: It is heresy to teach that we can know God by his essence in this mortal life.
     From: Anon (Par) (The Condemnation of 1277 [1277], §9)