5 ideas
16458 | Semantic vagueness involves alternative and equal precisifications of the language [Lewis] |
Full Idea: If vagueness is semantic indeterminacy, then wherever we have vague statements, we have several alternative precisifications of the vague language involved, all with equal claims of being 'intended'. | |
From: David Lewis (Vague Identity: Evans misunderstood [1988], p.318) |
7906 | When the Buddha reached the highest level of insight, he could detect no self in the world [Ashvaghosha] |
Full Idea: The great Buddha passed through the eight stages of Transic insight, and quickly reached their highest point. From the summit of the world downwards he could detect no self anywhere. | |
From: Ashvaghosha (Buddhacarita [c.50], XIV) | |
A reaction: In the manner of Nietzsche, I am inclined to say that they find what they want to find, because that is their value. They want to get rid of the self, and dream of a mode in which existence continues without it. Is Buddhism opposed to human life? |
7903 | The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna] |
Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom. | |
From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88) | |
A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate'). |
7904 | The first stage of trance is calm amidst applied and discursive thinking [Ashvaghosha] |
Full Idea: The first stage of trance is calm amidst applied and discursive thinking. | |
From: Ashvaghosha (Buddhacarita [c.50], V.11) | |
A reaction: Personally I am not sure that I would want to go any further that the first stage, since the elimination of discursive thinking seems to me to be approaching death. To pursue intense thinking very calmly I take to be the ideal of all western philosophers. |
7905 | The Buddha sought ultimate reality and the final goal of existence in his meditations [Ashvaghosha] |
Full Idea: Next the Boddhisatva, possessed of great skill in Transic meditation, put himself into a trance, intent on discerning both the ultimate reality of things and the final goal of existence. | |
From: Ashvaghosha (Buddhacarita [c.50], XIV.2) | |
A reaction: The ontological and teleological goals of the Buddha were identical to the goals of the ancient Greek philosophers, and even we have teleological aims in our study of evolution. I would expect better results from the western approach. |