Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Putnam's Paradox' and 'Spheres of Justice'

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9 ideas

5. Theory of Logic / J. Model Theory in Logic / 2. Isomorphisms
A consistent theory just needs one model; isomorphic versions will do too, and large domains provide those [Lewis]
     Full Idea: A consistent theory is, by definition, one satisfied by some model; an isomorphic image of a model satisfies the same theories as the original model; to provide the making of an isomorphic image of any given model, a domain need only be large enough.
     From: David Lewis (Putnam's Paradox [1984], 'Why Model')
     A reaction: This is laying out the ground for Putnam's model theory argument in favour of anti-realism. If you are chasing the one true model of reality, then formal model theory doesn't seem to offer much encouragement.
7. Existence / D. Theories of Reality / 4. Anti-realism
Anti-realists see the world as imaginary, or lacking joints, or beyond reference, or beyond truth [Lewis]
     Full Idea: Anti-realists say the only world is imaginary, or only has the parts or classes or relations we divide it into, or doubt that reference to the world is possible, or doubt that our interpretations can achieve truth.
     From: David Lewis (Putnam's Paradox [1984], 'Why Anti-R')
     A reaction: [compression of a paragraph on anti-realism] Lewis is a thoroughgoing realist. A nice example of the rhetorical device of ridiculing an opponent by suggesting that they don't even know what they themselves believe.
9. Objects / C. Structure of Objects / 8. Parts of Objects / b. Sums of parts
A gerrymandered mereological sum can be a mess, but still have natural joints [Lewis]
     Full Idea: The mereological sum of the coffee in my cup, the ink in this sentence, a nearby sparrow, and my left shoe is a miscellaneous mess of an object, yet its boundaries are by no means unrelated to the joints of nature.
     From: David Lewis (Putnam's Paradox [1984], 'What Might')
     A reaction: In that case they do, but if there are no atoms at the root of physics then presumably their could also be thoroughly jointless assemblages, involving probability distributions etc. Even random scattered atoms seem rather short of joints.
19. Language / B. Reference / 3. Direct Reference / b. Causal reference
Causal theories of reference make errors in reference easy [Lewis]
     Full Idea: Whatever happens in special cases, causal theories usually make it easy to be wrong about the thing we refer to.
     From: David Lewis (Putnam's Paradox [1984], 'What Is')
     A reaction: I suppose the point of this is that there are no checks and balances to keep reference in focus, but just a requirement to keep connected to an increasingly attenuated causal chain.
19. Language / B. Reference / 4. Descriptive Reference / b. Reference by description
Descriptive theories remain part of the theory of reference (with seven mild modifications) [Lewis]
     Full Idea: Description theories of reference are supposed to have been well and truly refuted. I think not: ..it is still tenable with my seven points, and part of the truth of reference [7: rigidity, egocentric, tokens, causal, imperfect, indeterminate, families].
     From: David Lewis (Putnam's Paradox [1984], 'Glob Desc')
     A reaction: (The bit at the end refers to his seven points, on p.59). He calls his basic proposal 'causal descriptivism', incorporating his seven slight modifications of traditional descriptivism about reference.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').
24. Political Theory / A. Basis of a State / 4. Original Position / b. Veil of ignorance
You can't distribute goods from behind a veil, because their social meaning is unclear [Walzer, by Tuckness/Wolf]
     Full Idea: Walzer says behind the veil of ignorance there would be no way to know how a particular good should be distributed, because we would not know the social meaning of the good in question.
     From: report of Michael Walzer (Spheres of Justice [1983]) by Tuckness,A/Wolf,C - This is Political Philosophy 4 'Communitarian'
     A reaction: Is Rawls actually proposing to decide details of distribution from behind the veil? There is just the maximin principle. What that means in practice would surely come once the society was under way.
25. Social Practice / B. Equalities / 2. Political equality
Complex equality restricts equalities from spilling over, like money influencing politics and law [Walzer, by Tuckness/Wolf]
     Full Idea: Complex equality tries to keep advantages in one area (such as money) from translating into advantages in politics or before the law.
     From: report of Michael Walzer (Spheres of Justice [1983]) by Tuckness,A/Wolf,C - This is Political Philosophy 3 'Complex'
     A reaction: Put like that, Walzer's complex equality becomes very interesting, and pinpoints a major problem of our age, where discrepancies of wealth have become staggeringly large at the top end.
25. Social Practice / B. Equalities / 4. Economic equality
Equality is complex, with different spheres of equality where different principles apply [Walzer, by Swift]
     Full Idea: Michael Walzer argues for 'complex equality', saying different goods belong to different distributive 'spheres', each with its own distributive principles.
     From: report of Michael Walzer (Spheres of Justice [1983]) by Adam Swift - Political Philosophy (3rd ed) 3 'Egalitarian'
     A reaction: Sounds interesting. Equality seems to make different demands when it concerns basic food for survival, or fine wines. You can spend your money freely, but hording in a crisis is frowned on.