Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Instrospection' and 'Letters to Lelong'

unexpand these ideas     |    start again     |     specify just one area for these texts


3 ideas

16. Persons / C. Self-Awareness / 1. Introspection
Introspection is not perception, because there are no extra qualities apart from the mental events themselves [Rosenthal]
     Full Idea: Introspection cannot be a form of perceiving, since that invariably involves sensory qualities, and no qualities occur in introspection other than those of the sensations and perceptions we introspect; there are no additional qualities.
     From: David M. Rosenthal (Instrospection [1998])
     A reaction: This sounds pretty conclusive. Presumably introspection is best described as meta-thought rather than perception, which means that it involves beliefs and judgements, rather than new perceptual qualities. It has to be conceptual, and probably linguistic.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').
27. Natural Reality / A. Classical Physics / 1. Mechanics / c. Forces
Force in substance makes state follow state, and ensures the very existence of substance [Leibniz]
     Full Idea: By the force I give to substances, I understand a state from which another state follows, if nothing prevents it. ...I dare say that without force, there would be no substance.
     From: Gottfried Leibniz (Letters to Lelong [1712], 1712), quoted by Cover,J/O'Leary-Hawthorne,J - Substance and Individuation in Leibniz 7.1
     A reaction: [the whole quote is interesting] This remark, more than any other I have found, places force at the centre of Leibniz's metaphysics. He is using it to resist Spinoza's one-substance view.