Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'talk' and 'A Realist Theory of Science'

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3 ideas

9. Objects / D. Essence of Objects / 5. Essence as Kind
Kind essences are the categorical bases of a thing's causal powers [Bhaskar, by Chakravartty]
     Full Idea: Bhaskar identifies kind essences with underlying properties, often called 'categorical bases', of the causal powers of things.
     From: report of Roy Bhaskar (A Realist Theory of Science [1975], p.212) by Anjan Chakravarrty - Inessential Aristotle: Powers without Essences 1
     A reaction: The problem with this, it always seems to me, is the something inherently passive is said to give rise to something which is inherently active. Couldn't two individuals with a kind have slightly different categorical bases?
15. Nature of Minds / B. Features of Minds / 1. Consciousness / a. Consciousness
If the present does not exist, then consciousness must be memory of the immediate past [Marshall]
     Full Idea: Given the paradoxical nature of the 'present' moment, maybe we should understand ALL consciousness as memory, with the split second of the 'specious present' being very vivid and very brief memory, with the rest of the mind remembering in lower degrees.
     From: David Marshall (talk [2004]), quoted by PG - Db (ideas)
     A reaction: This strikes me as a highly plausible, and very illuminating remark. For the time paradox, see Ideas 1904 and 5102. Anyone researching consciousness in the brain should think about this, because it will just be a special sort of memory neurons.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').