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All the ideas for 'Mahaprajnaparamitashastra', 'Intro to 'Essays on Actions and Events'' and 'works'

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5 ideas

17. Mind and Body / E. Mind as Physical / 5. Causal Argument
6383 Cause unites our picture of the universe; without it, mental and physical will separate [Davidson]
     Full Idea: The concept of cause is what holds together our picture of the universe, a picture that would otherwise disintegrate into a diptych of the mental and the physical.
     From: Donald Davidson (Intro to 'Essays on Actions and Events' [1980], p.xi)
     A reaction: Davidson seems to be the one who put mental causation at the centre of philosophy. By then denying that there are any 'psycho-physical' laws, he seems to me to have re-opened the metaphysical gap he says he was trying to close.
20. Action / B. Preliminaries of Action / 2. Willed Action / d. Weakness of will
6385 The causally strongest reason may not be the reason the actor judges to be best [Davidson]
     Full Idea: I defend my causal view of action by arguing that a reason that is causally strongest need not be a reason deemed by the actor to provide the strongest (best) grounds for acting.
     From: Donald Davidson (Intro to 'Essays on Actions and Events' [1980], p.xii)
     A reaction: If I smoke a cigarette against my better judgement, it is not clear to me how the desire to smoke it, which overcomes my judgement not to smoke it, counts as the causally strongest 'reason'. We seem to have two different senses of 'reason' here.
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
6384 The notion of cause is essential to acting for reasons, intentions, agency, akrasia, and free will [Davidson]
     Full Idea: My thesis is that the ordinary notion of cause is essential to understanding what it is to act with a reason, to have an intention to act, to be an agent, to act counter to one's own best judgement, or to act freely.
     From: Donald Davidson (Intro to 'Essays on Actions and Events' [1980], p.xi)
     A reaction: I cautiously agree, particularly with idea that causation is essential to acting as an agent. Since I believe 'free will' to be a complete delusion, that part of his thesis doesn't interest me. The hard part is understanding acting for a reason.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
20239 Unlike us, the early Greeks thought envy was a good thing, and hope a bad thing [Hesiod, by Nietzsche]
     Full Idea: Hesiod reckons envy among the effects of the good and benevolent Eris, and there was nothing offensive in according envy to the gods. ...Likewise the Greeks were different from us in their evaluation of hope: one felt it to be blind and malicious.
     From: report of Hesiod (works [c.700 BCE]) by Friedrich Nietzsche - Dawn (Daybreak) 038
     A reaction: Presumably this would be understandable envy, and unreasonable hope. Ridiculous envy can't possibly be good, and modest and sensible hope can't possibly be bad. I suspect he wants to exaggerate the relativism.
7903 The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').