11 ideas
| 8250 | So-called 'free logic' operates without existence assumptions [Meinong, by George/Van Evra] |
| Full Idea: Meinong has recently been credited with inspiring 'free logic': a logic without existence assumptions. | |
| From: report of Alexius Meinong (The Theory of Objects [1904]) by George / Van Evra - The Rise of Modern Logic 8 | |
| A reaction: This would appear to be a bold escape from the quandries concerning the existential implications of quantifiers. I immediately find it very appealing. It seems to spell disaster for the Quinean program of deducing ontology from language. |
| 8719 | There can be impossible and contradictory objects, if they can have properties [Meinong, by Friend] |
| Full Idea: Meinong (and Priest) leave room for impossible objects (like a mountain made entirely of gold), and even contradictory objects (such as a round square). This would have a property, of 'being a contradictory object'. | |
| From: report of Alexius Meinong (The Theory of Objects [1904]) by Michèle Friend - Introducing the Philosophy of Mathematics 6.8 | |
| A reaction: This view is only possible with a rather lax view of properties. Personally I don't take 'being a pencil' to be a property of a pencil. It might be safer to just say that 'round squares' are possible linguistic subjects of predication. |
| 8971 | There are objects of which it is true that there are no such objects [Meinong] |
| Full Idea: There are objects of which it is true that there are no such objects. | |
| From: Alexius Meinong (The Theory of Objects [1904]), quoted by Peter van Inwagen - Existence,Ontological Commitment and Fictions p.131 | |
| A reaction: Van Inwagen say this idea is 'infamous', but Meinong is undergoing a revival, and commitment to non-existent objects may be the best explanation of some ways of talking. |
| 8718 | Meinong says an object need not exist, but must only have properties [Meinong, by Friend] |
| Full Idea: Meinong distinguished between 'existing objects' and 'subsisting objects', and being an object does not imply existence, but only 'having properties'. | |
| From: report of Alexius Meinong (The Theory of Objects [1904]) by Michèle Friend - Introducing the Philosophy of Mathematics 6.8 | |
| A reaction: Meinong is treated as a joke (thanks to Russell), but this is good. "Father Christmas does not exist, but he has a red coat". He'd better have some sort of existy aspect if he is going to have a property. So he's 'an object'. 'Insubstantial'? |
| 7756 | Meinong said all objects of thought (even self-contradictions) have some sort of being [Meinong, by Lycan] |
| Full Idea: Meinong insisted (à la Anselm) that any possible object of thought - even a self-contradictory one - has being of a sort even though only a few such things are so lucky as to exist in reality as well. | |
| From: report of Alexius Meinong (The Theory of Objects [1904]) by William Lycan - Philosophy of Language Ch.1 | |
| A reaction: ['This idea gave Russell fits' says Lycan]. In the English-speaking world this is virtually the only idea for which Meinong is remembered. Russell (Idea 5409) was happy for some things to merely 'subsist' as well as others which could 'exist'. |
| 15781 | The objects of knowledge are far more numerous than objects which exist [Meinong] |
| Full Idea: The totality of what exists, including what has existed and what will exist, is infinitely small in comparison with the totality of Objects of knowledge. | |
| From: Alexius Meinong (The Theory of Objects [1904]), quoted by William Lycan - The Trouble with Possible Worlds 01 | |
| A reaction: This is rather profound, but the word 'object' doesn't help. I would say 'What we know concerns far more than what merely exists'. |
| 12205 | There are two families of modal notions, metaphysical and epistemic, of equal strength [Edgington] |
| Full Idea: In my view, there are two independent families of modal notions, metaphysical and epistemic, neither stronger than the other. | |
| From: Dorothy Edgington (Two Kinds of Possibility [2004], Abs) | |
| A reaction: My immediate reaction is that epistemic necessity is not necessity at all. 'For all I know' 2 plus 2 might really be 95, and squares may also be circular. |
| 12207 | Metaphysical possibility is discovered empirically, and is contrained by nature [Edgington] |
| Full Idea: Metaphysical necessity derives from distinguishing things which can happen and things which can't, in virtue of their nature, which we discover empirically: the metaphysically possible, I claim, is constrained by the laws of nature. | |
| From: Dorothy Edgington (Two Kinds of Possibility [2004], §I) | |
| A reaction: She claims that Kripke is sympathetic to this. Personally I like the idea that natural necessity is metaphysically necessary (see 'Scientific Essentialism'), but the other way round comes as a bit of a surprise. I will think about it. |
| 12206 | Broadly logical necessity (i.e. not necessarily formal logical necessity) is an epistemic notion [Edgington] |
| Full Idea: So-called broadly logical necessity (by which I mean, not necessarily formal logical necessity) is an epistemic notion. | |
| From: Dorothy Edgington (Two Kinds of Possibility [2004], §I) | |
| A reaction: This is controversial, and is criticised by McFetridge and Rumfitt. Fine argues that 'narrow' (formal) logical necessity is metaphysical. Between them they have got rid of logical necessity completely. |
| 12208 | An argument is only valid if it is epistemically (a priori) necessary [Edgington] |
| Full Idea: Validity is governed by epistemic necessity, i.e. an argument is valid if and only if there is an a priori route from premises to conclusion. | |
| From: Dorothy Edgington (Two Kinds of Possibility [2004], §V) | |
| A reaction: Controversial, and criticised by McFetridge and Rumfitt. I don't think I agree with her. I don't see validity as depending on dim little human beings. |
| 7903 | The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna] |
| Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom. | |
| From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88) | |
| A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate'). |