5 ideas
19540 | Don't confuse justified belief with justified believers [Dougherty/Rysiew] |
Full Idea: Much theorizing about justification conflates issues of justified belief with issues of justified/blameless believers. | |
From: Dougherty,T/Rysiew,P (What is Knowledge-First Epistemology? [2014], p.12) | |
A reaction: [They cite Kent Bach 1985] Presumably the only thing that really justifies a belief is the truth, or the actual facts. You could then say 'p is a justified belief, though no one actually believes it'. E.g. the number of stars is odd. |
19539 | If knowledge is unanalysable, that makes justification more important [Dougherty/Rysiew] |
Full Idea: If knowledge is indeed unanalyzable, that could be seen as a liberation of justification to assume importance in its own right. | |
From: Dougherty,T/Rysiew,P (What is Knowledge-First Epistemology? [2014], p.11) | |
A reaction: [They cite Kvanvig 2003:192 and Greco 2010:9-] See Scruton's Idea 3897. I suspect that we should just give up discussing 'knowledge', which is a woolly and uninformative term, and focus on where the real epistemological action is. |
19538 | Entailment is modelled in formal semantics as set inclusion (where 'mammals' contains 'cats') [Dougherty/Rysiew] |
Full Idea: Entailment is modelled in formal semantics as set inclusion. 'Cat' entails 'mammal' because the cats are a subset of the mammals. | |
From: Dougherty,T/Rysiew,P (What is Knowledge-First Epistemology? [2014], p.10) | |
A reaction: I would have thought that this was only one type of entailment. 'Travelling to Iceland entails flying'. Travelling includes flying, the reverse of cats/mammals, to a very complex set-theoretic account is needed. Interesting. |
7903 | The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna] |
Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom. | |
From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88) | |
A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate'). |
2685 | The Greek 'philia' covers all good and fruitful relationships [Cooper,JM] |
Full Idea: The Greek 'philia' is much wider than our "friendship"; it includes family relationships, and business relationships and membership of institutions. | |
From: John M. Cooper (Aristotle on Friendship [1977], p.301) |