16 ideas
19504 | My modus ponens might be your modus tollens [Pritchard,D] |
Full Idea: One philosopher's modus ponens is another philosopher's modus tollens. | |
From: Duncan Pritchard (Epistemological Disjunctivism [2012], 3.§2) | |
A reaction: [Anyone know the originator of this nice thought?] You say A is true, and A proves B, so B is true. I reply that if A proves something as daft as B, then so much the worse for A. Ain't it the truth? |
19503 | An improbable lottery win can occur in a nearby possible world [Pritchard,D] |
Full Idea: Low probability events such as lottery wins can occur in nearby possible worlds. | |
From: Duncan Pritchard (Epistemological Disjunctivism [2012], 2.n2) | |
A reaction: This seems to ruin any chance of mapping probabilities and counterfactuals in the neat model of nested possible worlds (like an onion). [Lewis must have thought of this, surely? - postcards, please] |
19505 | Moore begs the question, or just offers another view, or uses 'know' wrongly [Pritchard,D, by PG] |
Full Idea: The three main objections to Moore's common-sense refutation of scepticism is that it either begs the question, or it just offers a rival view instead of a refutation, or it uses 'know' in a conversationally inappropriate way. | |
From: report of Duncan Pritchard (Epistemological Disjunctivism [2012], 3.§2) by PG - Db (ideas) | |
A reaction: [I deserve applause for summarising two pages of Pritchard's wordy stuff so neatly] |
19499 | We can have evidence for seeing a zebra, but no evidence for what is entailed by that [Pritchard,D] |
Full Idea: The closure principle forces us to regard Zula as knowing that what she is looking at is not a cleverly disguised mule, and yet she doesn't appear to have any supporting evidence for this knowledge. | |
From: Duncan Pritchard (Epistemological Disjunctivism [2012], 2.§3) | |
A reaction: [Zula observes a zebra in the zoo] Entailment is a different type of justification from perception. If we add fallibilism to the mix, then fallibility can increase as we pursue a string of entailments. But proper logic, of course, should not be fallible. |
19500 | Favouring: an entailment will give better support for the first belief than reason to deny the second [Pritchard,D] |
Full Idea: The Favouring Principle says that if S knows two things, and that the first entails the second, then S has better evidence in support of her belief in the first than she has for denying the second. | |
From: Duncan Pritchard (Epistemological Disjunctivism [2012], 2.§3) | |
A reaction: [his version is full of Greek letters, but who wants that stuff?] Pritchard concludes that if you believe in the closure principle then you should deny the favouring principle. |
19502 | Maybe knowledge just needs relevant discriminations among contrasting cases [Pritchard,D] |
Full Idea: According to the 'contrastivist' proposal knowledge is to be understood as essentially involving discrimination, such that knowing a proposition boils down to having the relevant discriminatory capacities. | |
From: Duncan Pritchard (Epistemological Disjunctivism [2012], 2.§6) | |
A reaction: Pritchard says this isn't enough, and we must also to be aware of supporting favouring evidence. I would focus on the concept of coherence, even for simple perceptual knowledge. If I see a hawk in England, that's fine. What if I 'see' a vulture? |
19498 | Epistemic internalism usually says justification must be accessible by reflection [Pritchard,D] |
Full Idea: Typically, internal epistemic conditions are characterised in terms of a reflective access requirement. | |
From: Duncan Pritchard (Epistemological Disjunctivism [2012], 1.§6) | |
A reaction: If your justification is straightforwardly visual, it is unclear what the difference would be between seeing the thing and having reflective access to the seeing. |
19506 | Externalism is better than internalism in dealing with radical scepticism [Pritchard,D] |
Full Idea: Standard epistemic internalism faces an uphill struggle when it comes to dealing with radical scepticism, which points in favour of epistemic externalist neo-Mooreanism. | |
From: Duncan Pritchard (Epistemological Disjunctivism [2012], 3.§3) | |
A reaction: I incline towards internalism. I deal with scepticism by being a fallibilist, and adding 'but you never know' to every knowledge claim, and then getting on with life. |
19496 | Disjunctivism says perceptual justification must be both factual and known by the agent [Pritchard,D] |
Full Idea: Slogan for disjunctivism: perceptual knowledge is paradigmatically constituted by a true belief whose epistemic support is both factive (i.e. it entails the truth of the propositions believed) and reflectively accessible to the agent. | |
From: Duncan Pritchard (Epistemological Disjunctivism [2012], Intro) | |
A reaction: I'm not a fan of externalism, but it could be that the factive bit achieves the knowledge, and then being able to use and answer for that knowledge may just be a bonus, and not an essential ingredient. |
19497 | Metaphysical disjunctivism says normal perceptions and hallucinations are different experiences [Pritchard,D] |
Full Idea: Metaphysical disjunctivists hold that veridical perceptual experiences are not essentially the same as the experiences involved in corresponding cases involving illusion and (especially) hallucination. | |
From: Duncan Pritchard (Epistemological Disjunctivism [2012], 1.§4) | |
A reaction: Metaphysical disjunctivism concerns what the experiences are; epistemological justification concerns the criteria of justification. I think. I wish Pritchard would spell things out more clearly. Indeed, I wish all philosophers would. |
19495 | Epistemic externalism struggles to capture the idea of epistemic responsibility [Pritchard,D] |
Full Idea: A fundamental difficulty for epistemic externalist positions is that it is hard on this view to capture any adequate notion of epistemic responsibility. | |
From: Duncan Pritchard (Epistemological Disjunctivism [2012], Intro) | |
A reaction: He never explains the 'responsibility', but I presume that would be like an expert witness in court, vouching for their knowledge. |
19501 | We assess error against background knowledge, but that is just what radical scepticism challenges [Pritchard,D] |
Full Idea: When faced with an error-possibility we can appeal to background knowledge, as long as the error-possibility does not call into question this background knowledge. The same is not true when we focus on the radical sceptical hypothesis. | |
From: Duncan Pritchard (Epistemological Disjunctivism [2012], 2.§5) | |
A reaction: [reworded] Doubting everything simultaneously just looks like a mad project. If you doubt linguistic meaning, you can't even express your doubts. |
19507 | Radical scepticism is merely raised, and is not a response to worrying evidence [Pritchard,D] |
Full Idea: Crucially, radical sceptical error-possibilities are never epistemically motivated, but are instead merely raised. | |
From: Duncan Pritchard (Epistemological Disjunctivism [2012], 3.§5) | |
A reaction: In 'The Matrix' someone sees a glitch in the software (a cat crossing a passageway), and that would have to be taken seriously. Otherwise it is a nice strategy to ask why the sceptic is raising this bizzare possibility, without evidence. |
7903 | The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna] |
Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom. | |
From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88) | |
A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate'). |
21798 | To universalise 'give everything to the poor' leads to absurdity [Hegel] |
Full Idea: If everyone gave everything to the poor, then soon there would be no more poor to give anything to, or no more persons who would have anything to give. | |
From: Georg W.F.Hegel (Lectures on the Philosophy of Religion [1827], III: 152), quoted by Stephen Houlgate - An Introduction to Hegel 10 'Faith' | |
A reaction: Matthew 5:8, 19:21. Beautifully clear. [I always believed that I had thought of this idea - but not so]. If the logic is that it is better to be poor than to be rich, then the implication is that all excess wealth should be thrown into the sea. |
21797 | Immortality does not come at a later time, but when pure knowing Spirit fully grasps the universal [Hegel] |
Full Idea: The immortality of the soul must not be imagined as though it first emerges into actuality at some later time; rather it is a present quality. ...As pure knowing or as thinking, Spirit has the universal for its object - this is eternity. | |
From: Georg W.F.Hegel (Lectures on the Philosophy of Religion [1827], III: 208), quoted by Stephen Houlgate - An Introduction to Hegel 10 'Death' | |
A reaction: An unusual view of immortality, which challenges orthodoxy. The idea seems to be that 'pure knowing' is a grasping of the pure reason which embodies nature, which in turn is the nature of God. You enter eternity, rather than reside in it? |