6 ideas
| 9138 | An infinite series of sentences asserting falsehood produces the paradox without self-reference [Yablo, by Sorensen] |
| Full Idea: Banning self-reference is too narrow to avoid the liar paradox. With 1) all the subsequent sentences are false, 2) all the subsequent sentences are false, 3) all the subsequent... the paradox still arises. Self-reference is a special case of this. | |
| From: report of Stephen Yablo (Paradox without Self-Reference [1993]) by Roy Sorensen - Vagueness and Contradiction 11.1 | |
| A reaction: [Idea 9137 pointed out that the ban was too narrow. Sorensen p.168 explains why this one is paradoxical] This is a nice example of progress in philosophy, since the Greeks would have been thrilled with this idea (unless they knew it, but it was lost). |
| 19520 | Evidentialism is not axiomatic; the evidence itself inclines us towards evidentialism [Conee] |
| Full Idea: Evidentialism does not support beginning epistemology by taking for granted that evidentialism is true. ...Rather, what potentially justifies belief in intial epistemic data and initial procedures of inquiry is the evidence itself. | |
| From: Earl Conee (First Things First [2004], 'Getting') | |
| A reaction: This sounds good. I much prefer talk of 'evidence' to talk of 'perceptions', because evidence has been licked into shape, and its significance has been clarified. That is the first step towards the coherence we seek. |
| 19521 | If pure guesses were reliable, reliabilists would have to endorse them [Conee] |
| Full Idea: Reliabilism would count pure guesses as good reasons if guessing were properly reliable. | |
| From: Earl Conee (First Things First [2004], 'Getting') | |
| A reaction: See D.H. Lawrence's short story 'The Rocking Horse Winner'. This objection strikes me as being so devastating that it is almost conclusive. Except that pure guesses are never ever reliable, over a decent period of time. |
| 19522 | More than actual reliability is needed, since I may mistakenly doubt what is reliable [Conee] |
| Full Idea: Sheer reliability does not justify belief. ...It may be, for instance, that we have strong though misleading reason to deny the method's reliability. | |
| From: Earl Conee (First Things First [2004], 'Circles') | |
| A reaction: That is, we accept a justification if we judge the method to be reliable, not if it IS reliable. I can disbelieve all the reliable information that arrives in my mind. People do that all the time! Hatred of experts! Support for internalism? |
| 19523 | Reliabilism is poor on reflective judgements about hypothetical cases [Conee] |
| Full Idea: An unrefined reliability theory does a poor job at capturing reflective judgements about hypothetical cases | |
| From: Earl Conee (First Things First [2004], 'Stroud's') | |
| A reaction: Reliability can only be a test for tried and tested ways. No one can say whether imagining a range of possibilities is reliable or not. Is prediction a reliable route to knowledge? |
| 7903 | The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna] |
| Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom. | |
| From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88) | |
| A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate'). |