16703
|
God could make a successive thing so that previous parts cease to exist [Albert of Saxony]
|
|
Full Idea:
Something can be conceived of as successive simpliciter, with respect to both its substance and its state. For example, if Socrates were continually made and made again by the First Cause, as the Seine flow, so nothing of what preexists remains.
|
|
From:
Albert of Saxony (On 'Physics' [1357], III.3), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 18.4
|
|
A reaction:
This is precisely the problem that modern stage theory faces, of knowing how to connect the stages together.
|
16699
|
Successive entities just need parts to succeed one another, without their existence [Albert of Saxony]
|
|
Full Idea:
For existence to hold of completely successive entities it is not required that their parts exist, but that one part succeed another, as a future part succeeds a past part.
|
|
From:
Albert of Saxony (On 'Physics' [1357], III.3 ad 2), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 18.3
|
|
A reaction:
A nice move, but it doesn't quite solve it. How can non-existent things 'succeed one another'? It is worrying for metaphysics that some things have entirely different concepts of persistence from other things.
|
7903
|
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
|
|
Full Idea:
The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
|
|
From:
Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
|
|
A reaction:
What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').
|