Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Mathematics and Indispensibility' and 'Explanation in Mathematics'

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3 ideas

7. Existence / D. Theories of Reality / 11. Ontological Commitment / e. Ontological commitment problems
All scientific tests will verify mathematics, so it is a background, not something being tested [Sober]
     Full Idea: If mathematical statements are part of every competing hypothesis, then no matter which hypothesis comes out best in the light of observations, they will be part of the best hypothesis. They are not tested, but are a background assumption.
     From: Elliott Sober (Mathematics and Indispensibility [1993], 45), quoted by Charles Chihara - A Structural Account of Mathematics
     A reaction: This is a very nice objection to the Quine-Putnam thesis that mathematics is confirmed by the ongoing successes of science.
9. Objects / D. Essence of Objects / 7. Essence and Necessity / b. Essence not necessities
Essences are no use in mathematics, if all mathematical truths are necessary [Mancosu]
     Full Idea: Essences and essential properties do not seem to be useful in mathematical contexts, since all mathematical truths are regarded as necessary (though Kit Fine distinguishes between essential and necessary properties).
     From: Paolo Mancosu (Explanation in Mathematics [2008], §6.1)
     A reaction: I take the proviso in brackets to be crucial. This represents a distortion of notion of an essence. There is a world of difference between the central facts about the nature of a square and the peripheral inferences derivable from it.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').