Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Letter to Pythocles' and '06: Romans'

unexpand these ideas     |    start again     |     specify just one area for these texts


5 ideas

14. Science / D. Explanation / 3. Best Explanation / c. Against best explanation
We should accept as explanations all the plausible ways in which something could come about [Epicurus]
     Full Idea: The phases of the Moon could happen in all the ways [at least four] which the phenomena in our experience suggest for the explanation of this kind of thing - as long as one is not so enamoured of unique explanations as to groundlessly reject the others.
     From: Epicurus (Letter to Pythocles [c.292 BCE], 94)
     A reaction: Very interesting, for IBE. While you want to embrace the 'best', it is irrational to reject all of the other candidates, simply because you want a single explanation, if there are no good grounds for the rejection.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').
27. Natural Reality / E. Cosmology / 1. Cosmology
A cosmos is a collection of stars and an earth, with some sort of boundary, movement and shape [Epicurus]
     Full Idea: A cosmos is a circumscribed portion of the heavens containing stars and an earth; it is separated from the unlimited, with a boundary which is rare or dense; it is revolving or stationary; it is round or triangular, or some shape. All these are possible.
     From: Epicurus (Letter to Pythocles [c.292 BCE], 88)
     A reaction: Notice that there seem to exist the 'heavens' which extend beyond the cosmos. See Idea 14036, saying that there are many other cosmoi in the heavens.
28. God / B. Proving God / 3. Proofs of Evidence / b. Teleological Proof
God's eternal power and deity are clearly seen in what has been created [Paul]
     Full Idea: From the creation of the world God's invisible nature, namely his eternal power and deity, are clearly perceived in the things that have been made.
     From: St Paul (06: Romans [c.55], 19-21), quoted by Brian Davies - Introduction to the Philosophy of Religion
     A reaction: St Paul says that for this reason the Gentiles are 'without excuse' for not believing (which means they are in trouble if Christians ever gain political power). Davies says it is unusual to find an argument for God's existence in the Bible.
28. God / C. Attitudes to God / 3. Deism
God does not intervene in heavenly movements, but is beyond all action and perfectly happy [Epicurus]
     Full Idea: Let us beware of making the Deity interpose in heavenly movements, for that being we ought to suppose exempt from all occupation and perfectly happy.
     From: Epicurus (Letter to Pythocles [c.292 BCE]), quoted by Diogenes Laertius - Lives of Eminent Philosophers 10.25