|
16236
|
Maybe our persistence conditions concern bodies, rather than persons [Olson, by Hawley]
|
|
Full Idea:
Instead of attributing person-like persistence conditions to bodies, we could attribute body-like persistence conditions to persons, …so human persons are identical with human organisms.
|
|
From:
report of Eric T. Olson (The Human Animal [1997]) by Katherine Hawley - How Things Persist 5.10
|
|
A reaction:
In the case of pre-birth and advanced senility, Olson thinks we could have the body without the person, so person is a 'phase sortal' of bodies. A good theory, which seems to answer a lot of questions. 'Person' may be an abstraction.
|
|
6669
|
For 'animalism', I exist before I became a person, and can continue after it, so I am not a person [Olson, by Lowe]
|
|
Full Idea:
According to 'animalism', I existed before I was a person and I may well go one existing for some time after I cease to be a person; hence, I am not essentially a person, but a human organism.
|
|
From:
report of Eric T. Olson (The Human Animal [1997]) by E.J. Lowe - Introduction to the Philosophy of Mind Ch.10
|
|
A reaction:
There is a very real sense in which an extremely senile person has 'ceased to exist' (e.g. as the person I used to love). On the whole, though, I think that Olson is right, and yet 'person' is an important concept. Neither concept is all-or-nothing.
|
|
3272
|
Moral luck can arise in character, preconditions, actual circumstances, and outcome [Nagel]
|
|
Full Idea:
Moral luck involves one's character, the antecedent circumstances of the act, the actual circumstances of the act, and the outcome of the act.
|
|
From:
Thomas Nagel (Moral Luck [1976], p.28)
|
|
A reaction:
Meaning, I take it, that there can be luck in any one of those four. A neat slicing up that doesn't quite fit the real world, where things flow. Helpful, though.
|
|
7903
|
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
|
|
Full Idea:
The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
|
|
From:
Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
|
|
A reaction:
What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').
|