Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'works' and 'Philosophical Letters from England'

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4 ideas

4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / a. Axioms for sets
Zermelo made 'set' and 'member' undefined axioms [Zermelo, by Chihara]
     Full Idea: The terms 'set' and 'is a member of' are primitives of Zermelo's 1908 axiomatization of set theory. They are not given model-theoretic analyses or definitions.
     From: report of Ernst Zermelo (works [1920]) by Charles Chihara - A Structural Account of Mathematics 7.5
     A reaction: This looks like good practice if you want to work with sets, but not so hot if you are interested in metaphysics.
For Zermelo's set theory the empty set is zero and the successor of each number is its unit set [Zermelo, by Blackburn]
     Full Idea: For Zermelo's set theory the empty set is zero and the successor of each number is its unit set.
     From: report of Ernst Zermelo (works [1920]) by Simon Blackburn - Oxford Dictionary of Philosophy p.280
23. Ethics / B. Contract Ethics / 2. Golden Rule
The Golden Rule is accepted everywhere, and gives a fixed target for morality [Voltaire]
     Full Idea: Pascal asks where we can find a fixed point in morality. The answer is in that single maxim accepted by all nations: "Do not do to others what you would not like to have done to you".
     From: Francois-Marie Voltaire (Philosophical Letters from England [1733], 25)
     A reaction: Should I only offer to my guests foods which I myself like? If I don't mind a bit of pain, is it all right to inflict it? It is a sensible rule, but not precise enough for philosophy.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').