Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'works' and 'Essentialists and Essentialism'

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4 ideas

4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / a. Axioms for sets
Zermelo made 'set' and 'member' undefined axioms [Zermelo, by Chihara]
     Full Idea: The terms 'set' and 'is a member of' are primitives of Zermelo's 1908 axiomatization of set theory. They are not given model-theoretic analyses or definitions.
     From: report of Ernst Zermelo (works [1920]) by Charles Chihara - A Structural Account of Mathematics 7.5
     A reaction: This looks like good practice if you want to work with sets, but not so hot if you are interested in metaphysics.
For Zermelo's set theory the empty set is zero and the successor of each number is its unit set [Zermelo, by Blackburn]
     Full Idea: For Zermelo's set theory the empty set is zero and the successor of each number is its unit set.
     From: report of Ernst Zermelo (works [1920]) by Simon Blackburn - Oxford Dictionary of Philosophy p.280
9. Objects / D. Essence of Objects / 7. Essence and Necessity / a. Essence as necessary properties
The distinction between necessary and essential properties can be ignored [Rocca]
     Full Idea: Some philosophers distinguish between necessary properties and essential properties. This distinction is irrelevant to my purposes. Following Yablo, I shall ignore this distinction in what follows.
     From: Michael della Rocca (Essentialists and Essentialism [1996], I n1)
     A reaction: This is two years after Kit Fine's seminal paper suggesting the distinction is real. The first step towards a good metaphysics is to realise that Della Rocca and Yablo have made a horrible mistake.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').