9283
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Our ancient beliefs can never be overthrown by subtle arguments [Euripides]
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Full Idea:
Teiresias: We have no use for theological subtleties./ The beliefs we have inherited, as old as time,/ Cannot be overthrown by any argument,/ Nor by the most inventive ingenuity.
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From:
Euripides (The Bacchae [c.407 BCE], 201)
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A reaction:
[trans. Philip Vellacott (Penguin)] Compare Idea 8243. While very conservative societies have amazing resilience in maintaining traditional beliefs, modern culture eats into them, not directly by argument, but by arguments at fifth remove.
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7746
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We don't normally think of names as having senses (e.g. we don't give definitions of them) [Searle]
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Full Idea:
If Tully=Cicero is synthetic, the names must have different senses, which seems implausible, for we don't normally think of proper names as having senses in the way that predicates do (we do not, e.g., give definitions of proper names).
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From:
John Searle (Proper Names [1958], p.89)
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A reaction:
It is probably necessary to prize apart the question of whether Tully 'has' (intrinsically) a sense, from whether we think of Tully in that way. Stacks of books have appeared about this one, since Kripke.
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7747
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How can a proper name be correlated with its object if it hasn't got a sense? [Searle]
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Full Idea:
It seems that a proper name could not have a reference unless it did have a sense, for how, unless the name has a sense, is it to be correlated with the object?
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From:
John Searle (Proper Names [1958], p.91)
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A reaction:
This might (just) be the most important question ever asked in modern philosophy, since it provoked Kripke into answering it, by giving a social, causal, externalist account of how names (and hence lots of language) actually work. But Searle has a point.
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7903
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The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
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Full Idea:
The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
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From:
Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
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A reaction:
What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').
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